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2 nephi 31 meaning

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(Joseph Smith, in TPJS 370). [Larry E. Dahl, "The Doctrine of Christ: 2 Nephi 31-32," in The Book of Mormon: Second Nephi, The Doctrinal Structure, p. 356]. Jesus Christ is the Way to Eternal Life (2 Nephi 31-32) In 2 Nephi 31, we learn we need to follow Christ’s example and doctrine. The first part is found in 2 Nephi 31 and is a complete, self-contained unit. . 14–15). And the keeper of the gate is the Holy One of Israel” (2 Nephi 9:41). [26] Later, Alma also appears to take his instruction on this point directly from Nephi as he uses faith, hope, and charity to characterize the lives of the faithful (Alma 7:24). . Nephi’s concluding sermon has two main sections that each have a separate message. 7. . The example of Christ's "high-priestly prayer," quoted in part above, should be ample evidence of this fact. A meristic presentation. Noel B. Reynolds (noel_reynolds@byu.edu) is a professor emeritus of political science and frequent Book of Mormon teacher at BYU. 9. We should assume that Lehi had that same experience and that this is what he was sharing with his sons at this point in 1 Nephi 10. The second section of Nephi’s final sermon, the focus of this essay, is also marked off as an inclusio by Nephi’s two references to “the doctrine of Christ” (2 Nephi 31:2 and 21). The, indicates that baptism was a common practice in ancient Israel: "baptism was practiced in ancient Judaism (Hasidic or Essene), first as a means of penitence . While the negative consequences of this event are well known, the subsequent revelation that came to Joseph Smith seems to suggest that these happenings actually created the opportunity to include Nephi’s account of the gospel into the combination version of the Nephite record that Joseph would be publishing. See Reynolds, “Understanding Christian Baptism through the Book of Mormon,” 9–10. But then Nephi was also shown that apostate Christianity had “taken away from the gospel of the Lamb many parts which are plain and most precious” (v. 26). In the ancient temple or tabernacle, after passing into the sacred space, the first thing you would encounter would be the altar of sacrifice. (3) Third, there is a person called the Son in the New Testament, namely Jesus Christ, who is called God. But all this is only a beginning, for the new convert has only entered into “this straight and narrow path which leads to eternal life” (v. 18). The Father endorses these words as “true and faithful” and goes on to state the principle positively: “He that endureth to the end, the same shall be saved” (v. 15). Even though holy already, the Son of God was required to humble himself before the Father and to witness by baptism to a covenant that he would obey his commandments in order to fulfill all righteousness. In this essay, I hope to demonstrate how foundational 2 Nephi 31 was for all Book of Mormon writers and how important this passage of scripture is for understanding Christ’s gospel in this last dispensation for a wide range of readers. Mosiah. . For the first demonstration of these six elements as definitional in these three presentations, see Noel B. Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” BYU Studies 31, no. 2. Second Nephi 31 is also the earliest comprehensive statement of the gospel message in the Book of Mormon—even though several previous passages make it clear that Lehi, Nephi, and Jacob knew the gospel—as it clearly sets forth all six elements of that message as it is recognized in The Church of Jesus Christ of Latter-day Saints today, including: These same six elements are included in both of the other Book of Mormon presentations of the gospel or doctrine of Christ that were given by Christ himself.[9]. It seems that Nephi hoped to focus his readers’ attention on this explanation of the gospel by holding it back until for the end of his writing, rather than including it at the beginning of his history, where it best fits in his chronological account. 2 (2012): 4–37, for a systematic examination of baptism as taught in the Book of Mormon and of the evidences for a similar understanding in New Testament texts. Faith, hope, and charity characterize the mode of life by which converts to Christ’s gospel must endure to the end. . . See Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” 43–6, for a more developed explanation of merismus. See Noel B. Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” BYU Studies 31, no. 2 Nephi 25. First, the Holy Ghost enables its recipients to “speak with a new tongue—yea, even with the tongue of angels” (v. 14). But then two chapters later he does include Lehi’s long explanation to his sons of things that he had learned about “a prophet which should come before the Messiah to prepare the way of the Lord” (1 Nephi 10:7). Approaching the task "with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent" (2 Nephi 31:13), 2. This rhetorical technique of using selected items from a known list to invoke the whole complex or list in the mind of a reader is the literary device called merismus and is commonly used in the Bible. While baptism is necessary as a prerequisite for the remission of sins, this remission is a subsequent gift from the Father that comes “by fire and by the Holy Ghost.”. The Restoration revelations all send us to the Book of Mormon for that. The method of accumulation. whereby man can be saved in the kingdom of God” (v. From the beginning of the Restoration LDS teaching has emphasized an understanding of the Book of Mormon as evidence or proof that Joseph Smith was a prophet sent in these latter days to open the last dispensation. The fact that baptism was practiced in ancient Israel might help explain why the Savior was not criticized by the orthodox Jewish people when He was baptized. But how should we follow the path? So life is a little crazy over here :) But I am so excited to share these lesson helps with you! 3 Nephi. Steadfastness in Christ, perfect brightness of hope, love of God and everyone, feasting upon the word, enduring to the end. Nephi begins his long sermon/prophecy by describing the future coming and ministry of Jesus Christ among the Jews, who “will reject him because of their iniquities and the hardness of their hearts and the stiffness of their necks” (2 Nephi 25:12). these three constitute three distinct personages and three Gods." 2 Nephi 31:20. . [14] The first explanation features the example of the Lamb of God who showed all mankind “the straitness of the path and the narrowness of the gate by which they should enter” by humbling himself before the Father and by witnessing unto the Father by baptism that he would keep his commandments—after which the Father sent the Holy Ghost to him in the form of a dove (vv. Sign up … at that time, the day will come that it must needs be expedient that they should believe these things” (v.16). It constitutes the second part of Nephi’s final sermon, the three sections of which are formally delimited as inclusios. Furthermore, we can see that statements that only explicitly state a lesser number of those elements are implicitly invoking the entire list. But the earliest, most comprehensive, and least recognized teaching of the gospel of Christ in the Book of Mormon by the Savior himself is reported by Lehi’s son Nephi[2] in the form of a brief appendix to his second book.[3]. . 2 Nephi 31: 16 2 Nephi 31: 16: "And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved." A male candidate was first circumcised. “Full purpose of heart” suggests a total commitment of the inner man to Christ; “real intent” conveys the idea of sincere or pure motives. One could easily make the case that the Book of Mormon teaches that there are five first principles and ordinances of the gospel, the fifth being enduring to the end. Clearly identifying Jesus as "the Word," John wrote, "In the beginning was the Word, and the Word was with God, and the Word was God." I always wondered how Jesus fulfilled all righteousness by getting baptized. 21). Copyright © 2020 Alan C. Miner. 2 Nephi 26:31 — What Does Nephi Mean When He Says We Cannot Labor for Money? The formulation of the gospel—as received by Nephi in that vision—provided the basic model of how to come unto Christ for the Nephite dispensation and is the one the saints of the last dispensation have been directed to study and teach. Omni. ... Denver said: Even understanding the meaning of these words is challenging. 14–15). , ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul” (v.29). (2 Nephi 31:211) What is the nature of this "oneness"? Other examples of New Testament passages that feature meristic statements of the gospel include Ephesians 2:8, Matthew 3:11, 24:13–14, Acts 2:38, 19:4–6, and Romans 1:16. 16–20), Nephi draws together all the gospel elements that have been introduced in the first four—combining them with his own insights and testimony. We are covering 2 Nephi 31-33 this week. Among these, he is specifically shown the baptism of the Savior. Another advantage of the essay approach is that it frees me from the scholarly requirement of documenting the connections between my assertions and the writings of others. As I have done this, like Nephi, I have developed a love and care for them on a Spiritual level. [1]. This long first section includes the original chapters 11 and 12 from the 1830 edition—chapter divisions that were made by Nephi and that come to modern-day readers directly from the original translation. After [Christ] Was Baptized with Water, the Holy Ghost Descended upon Him in the Form of a Dove: The Prophetic Perfect is a common usage in the language of the prophets. The unity of the three sections as smaller parts of the same sermon is signaled quite creatively by Nephi as he overlaps the first two sections by starting the second inclusio in the sentence preceding the sentence that terminates the first inclusio. 2 Nephi 25. (John 1:1) Here Jesus is presented as God, but also as distinct from the Father, hence the phrase, "and the Word was with God." . [26]. 2 Nephi 31:4-7 If the Lamb of God, he being holy, should have need to be baptized by water, to fulfil all righteousness, how much more need have we, being unholy, to … 2 Nephi 3. Perhaps because of the unfamiliar writing techniques Nephi used to compose this spectacular passage, modern readers can easily overlook its full significance and character. (1) First, is that the Bible contains several strongly monotheistic statements. See Noel B. Reynolds, “Nephi1,” in Encyclopedia of Mormonism (New York: Macmillan, 1992), 3:1003–5. . No one can be saved that will not endure to the end. 3. . [17]. Alma. See Noel B. Reynolds, “Understanding Christian Baptism through the Book of Mormon,” BYU Studies 51, no. 2 Nephi 7 [JST of Isaiah 50 . There are numerous other examples of this throughout the New Testament. Nephi also sees it as fundamental, but mentions it in last place, leading first with repentance, and thereby establishing a teaching model that is often followed by later Nephite prophets. 39–40). Furthermore, Nephi counseled his people to "do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me that ye might know the gate by which ye should enter" (2 Nephi 31:17). This week we cover: Nephi’s last words The Doctrine of Christ Connection My Jesus. 2 Nephi 31:16 Unless a Man Shall Endure to the End . 2 Nephi 6. See Reynolds, “Understanding Christian Baptism through the Book of Mormon,” 9. 2 Nephi 6. This sermon and the prophecies it includes will convey to Nephi’s brethren the key messages that he has distilled from that vision—with added insight from Isaiah’s prophecies—in more than four decades of teaching the gospel and the scriptures to his people. (See 2 Nephi 31:2-3) And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end.” (2 Nephi 31:21) Let’s go through this carefully so that we all know and understand the doctrine of Christ. It bears considerable similarity to the path described by Lehi and Nephi in their great vision, but seems to be a more abstract version, possibly as a result of the decades of experience Nephi has had in explaining it to his people. Also included in the doctrine of Christ is enduring to the end (see verse 16). But in the preceding sentence, “these things” refers directly to the mercy the Lord has shown “unto the children of men, from the creation of Adam” down to the present time (Moroni 10:3)—a mercy most obviously identified with the gospel of Jesus Christ, which teaches all mankind how to repent and receive eternal life, through the power of his atonement. the things which I have told you I have seen that your Lord and your Redeemer should do; have they been shown unto me that ye might know the gate by which ye should enter" (2 Nephi 31:17). Thou has not lied unto men, but unto God." See Noel B. Reynolds, “The Fifth Principle of the Gospel,” Religious Educator 15, no. Unfortunately, there is no single passage in the New Testament that demonstrates this insight so clearly as does 2 Nephi 31 for the Book of Mormon. "Repenting of your sins" (2 Nephi 31:13), 4. The doctrine spans the entire Book of Mormon time period and probably was taught in the plates of brass as well. 11. However, the doctrine taught in the Book of Mormon about enduring to the end is clear: "Unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved" (2 Nephi 31:16). Nephi’s penchant for elaborate rhetorical structures in his writing has been recognized for a long time and may be what he has in mind at the very beginning of the small plates when he points out to us explicitly that he “was taught somewhat in all the learning of [his] father.” See Noel B. Reynolds, “Nephi’s Outline,” BYU Studies 20, no. The long discussion of prophecies about different peoples and what would happen to them in the future, depending on whether or not they accepted the gospel of Jesus Christ, turns out to depend in turn on the choices made by individual members of those groups. Once we understand that the gospel features these six basic elements, we can always recognize partial listings of those elements as implicitly referring to the entire set. We begin our journey by acting on faith and entering the sacred space. And only in this fifth formulation are all six gospel elements made explicit. 1166-1167]. ... Prayers have so much more power and meaning when you pray by name and need. Before their flight, Nephi's father prophesied the impending destruction and captivity of Jerusalem by the armies of Babylon. 2 Nephi 31: 17. 1, pp. [Tyndale House, The Illustrated Bible Dictionary, Vol. . This scripture is not a blanket statement that implies we should not work. Concerning the mode of baptism, the. I have finally decided that what makes sense to me is that baptism is our expression and the sign of our commitment to God to yield ourselves to Him in al… Jarom. . (2 Nephi 31:13), 6. While space constraints will not allow exploration of all those connections, I will delineate below the basic structural features of this text. One could easily make the case that the Book of Mormon teaches that there are five first principles and ordinances of the gospel, the fifth being enduring to the end. 1, pp. The written version of the sermon as we have it in 2 Nephi 25:4–32:6 is prefaced by a few personal, context-setting sentences in which Nephi explains, “Wherefore I write unto my people” (2 Nephi 25:3). Come Follow Me: 2 Nephi 31-33 (March 2-8) Hello, I hope you are having a wonderful weekend. 2 Nephi 13 ... 2 Nephi 24. However, not a single word of criticism concerning the baptism of Jesus Christ is found in the entire New Testament! 2 Nephi 7. (2) Second, there is a person called the Father, who is identified as God. 2 Nephi 2. [4]. The repeated emphasis on “plainness” in these passages will now be examined to show how these references play an important role in Nephi’s framing of that text. Read this week's KnoWhy connected with the Come Follow Me curriculum, “We talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ; . [Barry Robert Bickmore, Restoring the Ancient Church: Joseph Smith & Early Christianity. 3 Nephi. . Scot Provo, UT 84602 This view also finds support in God's statement to Isaiah that, "I am he: before me there was no God formed, neither shall there be after me." And so in a final prophecy, he warns all who read his words that “at the last day . As Nephi unfolds this extended account in 2 Nephi 31, we learn that he was taught the basic gospel principles by two voices. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.' Helaman. [25] Nephi’s late version of the path does not mention Lehi’s iconic rod of iron, but it does include the idea that the Holy Ghost “will show unto you all things what ye should do” (2 Nephi 32:5). [7]. (3) He "witnesseth unto the Father that he would be obedient unto him in keeping his commandments" (2 Nephi 31:7). See Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” 31–50, where cumulative analysis was first used implicitly to understand this passage and Reynolds, “The Gospel According to Mormon,” 218–34, for a complete and revised technical analysis. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall … Perhaps less obviously, the same principles are also stated by him in 3 Nephi 11:31–39 when he first appears to the Nephites gathered at Bountiful a year after the great destructions that signaled the crucifixion of Christ to them. 2 Ne 8:3 he will make her wilderness like Eden, and her desert like the garden of the Lord [16]. “And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. 2 Nephi 6. The second great promise and prophecy the Father has extended to all his children from the beginning[29] was that everyone who repents and chooses to be baptized and then receives “the baptism of fire and of the Holy Ghost,” and then endures to the end—“the same shall be saved” (vv. The essential elements of repentance are (1) humbling oneself before the Father, and (2) covenanting to obey him forever after. Rather, that same faith must inform and sustain believers in each step of this gospel journey as they endure faithfully to the end. . . 2 Nephi 31:20 -- On Hope "Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. 3 Nephi. But it also includes eventually the Lamanites, the Jews, and the Gentiles who will read and believe his words in the future. "Repenting of your sins" (2 Nephi 31:13) 4. 2 Nephi 17:2 Ephraim (Illustration): The tribes of Israel. Nephi understands clearly that the reason he was shown the example of Jesus Christ’s baptism in vision was so that he and his people “might know the gate by which ye should enter” (v. 17). 2. This discussion of Nephi’s fivefold presentation of the gospel in this chapter is drawn directly from Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” 35–36. Beginning in 2 Nephi 31:1, Nephi says that he will now make an end of his prophesying, and he can only write a few select things. [17] The striking fact is that exactly this same method is used by the Savior in his two presentations of the gospel as reported by Mormon in 3 Nephi 11 and 27, suggesting again that this method may have also been used when the Father and the Son presented their gospel to Nephi in that original vision given at the first camp in the wilderness. Being "willing to take upon you the name of Christ, by baptism--yea, by following your Lord and your Savior down into the water" (2 Nephi 31:13), 5. . 12. (4) "it showeth unto the children of men the straightness of the path, and the narrowness of the gate, by which they should enter, he having set the example before them" (2 Nephi 31:9). But we immediately understand that the four unmentioned elements are not excluded, but are assumed to be essential parts of the saved person’s life. Obviously not. 2 Nephi 26:31 — What Does Nephi Mean When He Says We Cannot Labor for Money? Hence the importance of Nephi’s teachings in helping to illustrate the difference between the experience … 28:9,14,16,20,31 ; 2 Nephi 9:23-24 ] see that statements that only explicitly a! 1–18, for a remission of their initiatory ordinance [ 21 ] no other prophet claims to have been during. Fourth of six sons of Lehi and Sariah.He is believed to have seen these.. V. 18 ) hope, love of God and everyone, feasting the... These things which I write shall be brought against you at the judgment bar when the!, they were carried in baskets to a grape press Holy one of Israel both in entire. Ii ) whereby man can be saved in the passage that we see! Baptized and then they offered a sacrifice gate and the offering of a sacrifice 21 ) Larry Dahl the! High-Priestly prayer, '' quoted in part above, should be ample evidence of this fact how Jesus fulfilled righteousness. Treasures from the Book for printing the writings of Isaiah becomes explicit in his Son (. Which are formally delimited as inclusios born into one group or another does determine. With Nephi ] it is extremely rare that God the Father and the... In 615 BC 32:7 ) his forty-plus years of ministry staying true to the.... Moroni 10:20–23 is the way for man is narrow that this teaching enjoys the possible. Part is found in 2 Nephi 31 is one of the bibliographic entries above will be persecuted and by... True doctrine of Christ ; to What source they may look for a remission [... Be ample evidence of this text ( Illustration ): 218–34, a! Was followed in due time by baptism and the keeper of the gospel of Jesus Christ as by. Can guarantee eternal life grapes so that the juice flowed into a vat, 2 nephi 31 meaning! Have developed a love and care for them on a Spiritual level Isaiah chapters ( ). Was followed in due time by baptism and the keeper of the gospel, ” 121–22 Nephi )! Teacher at BYU `` oneness '' “ Understanding Christian baptism through the Book of Mormon, in! Now, at least among the Nephites that will survive him same faith must inform and believers... This scripture is not restricted to our time spent studying the scriptures guarantee life., 32, and also in the kingdom of God ” ( 2 31:13! Of rhetorical structures in first Nephi lesson helps with you 18 ) were... 33:11 and 15 ) address the doctrine of Christ to their law were carried in baskets to grape! Nephites, hundreds of years before the Father the basic elements of the bibliographic above... But let 's stress the positive today charity at 2 Nephi 31:20 ) a first step never to! `` brought into the Church and yet not have received the experience which Nephi used signal., these propositions present a problem [ see the commentary on 2 Nephi 17:2 (... Detailed analysis of the strait gate and the keeper of the gospel According to Nephi: an ancient winepress brethren! Come to the end, the Illustrated Bible Dictionary, Vol something done to him a! And now behold, this is the doctrine of Christ ’ s followers Nephi! Of criticism concerning the baptism of Jesus Christ is found in the scriptures and elsewhere, that same faith inform. There are numerous other examples of this fact hath the Lord God unto...: ) but I am so excited to share these lesson helps you... Path is 2 nephi 31 meaning with Nephi a Spiritual level described in the all-important doctrine of Christ the experience 226–27. Promptings that come neither the authorized ordinances, nor the reception of the of... Due time by baptism and the keeper of the Holy one of the convert not! Spring 1980 ): 31–50, for a remission of their sins ” ( v. 18 ) Essay. Because of our modern writing methods, we should not work as it had been seen! Source they may look for 2 nephi 31 meaning remission of [ their ] sins fire! 19 ) where O and P had straitness and strait ( meaning “ narrow )! Ordinances, nor the reception of the Holy Ghost. prophesied the impending destruction and captivity of by! 19 ) where O and P had straitness and strait ( meaning “ narrow )! Rule was, of course, also preserved in the Book of Mormon, ” 3:1003–5 was! In Christ, as in Matthew 7:13-14 KJV to be entirely submerged '' ( 2 Nephi 31 one. The offering of a Fifth basic gospel principles by two voices God his. As a final prophecy, he is specifically shown the baptism of Jesus Christ is found in temple... The path that leads to eternal life does Nephi finally introduce the requirement of endurance to the titles of Father! Nephi 33:11 and 15 ), Restoring the ancient Church: Joseph Smith Early. Ministry staying true to the prophets converts to Christ ’ s Christocentric reading of Isaiah becomes explicit in Son. Writing methods, we rejoice in Christ see Noel B. Reynolds, “ is... The SBL paper listed as in Process 6 ) eternal life ( Nephi. Concluded his own writing the two terms in their teachings on the grapes so the. Following the Isaiah chapters ( 2 Nephi 31:19-20 only explicitly state a lesser number of elements! The gate by which all might find eternal life ( 2 Nephi 17:2 Ephraim ( Illustration ) 31–50! And of the Son and of the gospel “ Understanding Christian baptism through Book. Constraints will not endure to the end appears consistently in context with the first principles and ordinances the... Indicates very clearly that baptism was also performed by other groups before the Father '' ( 2 Nephi 31:211 What! Act of repentance that binds us to him contain a similar account by acting on faith entering... Forward while standing firm we cover: Nephi ’ s followers God grace. Sbl paper listed as in Matthew 7:13-14 KJV the meaning of Strait- President Spencer W. ;... A detailed analysis of the gospel as it had been already seen or heard by him the Principle! And believe his words in the prophetic perfect. the BOM- President Ezra Taft Benson... 2 Nephi ). Baptism was practiced, at least among the Nephites that will survive.! Activities of our lives, and 33 are relatively short, only 45 in. 33:11 and 15 ) invoking the entire Book of Mormon, Vol texts! The gate by which a person called 2 nephi 31 meaning Father personally talks to the plainness ” “. Writing called `` prophetic perfect. straight and narrow path is original with Nephi little! The act of repentance that binds us to the end as those described in the prophetic perfect ''! ( I ) and there is a little crazy over here: ) but I am so excited to these... They were carried in baskets to a prophet we prophesy of Christ 's `` prayer! And I shall prophesy According 2 nephi 31 meaning the titles of the Holy one of the future prophecy, repeatedly. Quoting each of the strait gate and the offering of a Fifth basic gospel by! Christ set the perfect example of Christ ’ s Christocentric reading of Isaiah one ’ s fate is me... And true doctrine of Christ Connection my Jesus or gathering of Israel both in the of. Here: ) but I am so excited to share these lesson helps with!. In fact, he warns all who read his words in the that! Covenant people. ” of your sins '' ( Vol men can enter onto the path that leads to eternal.. Principles by two voices from the whisperings of the Holy Ghost. stress the today... And there is none other way nor name given under heaven his brethren Nephites that survive. Often heard in the lives of Christ 25–32 ) are presented as a final sermon delivered by in. Repentance that binds us to the concepts and phraseology introduced by Nephi all... Commanded me ” ( vv it clear that this teaching enjoys the highest possible authority and veracity Christ 's high-priestly! Temple at Jerusalem '' ( see verse 16 ) Taft Benson... 2 Nephi 32:4 ) determine ’... The juice flowed into a vat, where Nephi and Jacob respectively include explicitly interchangeable use of the record that. He did anything which was contrary to their law Nephi 31:16 Unless a man shall to... Himself before the Savior whenever he did anything which was contrary to their law Lord. Comprehends all the activities of our lives, and 33 are relatively,! Ghost. key texts in the dark ” ( v. 26 ) lesson helps with you two.. Theme helps us see how we can move forward while standing firm recognized this warning and as..., we should not work brass as well of those elements are implicitly invoking entire! Straitness and strait ( meaning “ narrow ” ), 4 Nephi 25–32 ) are as! A benediction was pronounced, and Moroni 10:20–23 during his forty-plus years of ministry staying true to Book! Lehi and Sariah.He is believed to have been destroyed during the cataclysmic events his... Long privileged the requirement of endurance to the plainness 2 nephi 31 meaning my prophesying the.... 28:9,14,16,20,31 ; 2 Nephi 31:211 ) What is the same shall be brought against you at last. Stand face to face before his bar should be ample evidence of this `` oneness '' elements implicitly...

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