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fish is swimming in sanskrit

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These conclusions are, however, very improbable. -2 of Śiva. -प्लवः Waterflood (जलप्रलय); Bhāg 12.4.13. (-हम्) a lotus-stalk, the fibres of a lotus. On the other hand, Lassen and Max Muller maintain the identity of the Vedic Sarasvatī with the later Sarasvatī. The Sūtras mention sacrifices held on its banks as of great importance and sanctity. (countable) A cold-blooded vertebrate animal that lives in water, moving with the help of fins and breathing with gills. The Naksatras and Chronology.—(i) An endeavour has been made to ascertain from the names of the months the period at which the systematic employment of those names was intro¬duced. to be followed or accompanied; -gama, m., -na, n. following; -gara, m. invitation ad dressed to the reciter; -gargita, n. echo; -gâmin, a. following, obedient to (ac. In the process of weaving a shuttle (Tasara) was used. But Weber’s argument that Abhijit is out of place in this list because Brāhmana is here mentioned as the 28th Naksatra, loses some force from the fact (of course unknown to him) that the list in the Maitrāyanī Samhitā contains 28 Naksatras, including Abhijit, and adds Brāhmana at the end as another. -7 A kind of snake. -2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1. in accordance with the facts, ac curately, truly; -½avastham, ad. [savana] determining the three daily oblations, corresponding to the correct solar time (day, month, year); n. cor rect solar time. ); regard, esteem; excogitate: with na, disregard; think nothing of: with bahu, have great regard for: pp. That the Vaiśyas were engaged in the intellectual life of the day is unlikely; nor is there any tradition, corresponding to that regarding the Kṣatriyas, of their having taken part in the evolution of the doctrine of Brahman, the great philosophic achievement of the age. id. But the advantage won by the nobles over the people was shared by them with the priesthood, the origin of whose power lies in the Purohitaship, as Roth first saw. Google+ 0. -3 of the sun. -2 A lotus-like ornament. To do an exact match use “” example “śaktimat” will search for this exact phrase. -नाथः, -पतिः, -बन्धः, -बान्धवः, -सुहृद् m. the moon. -इष्ट a. dear to gods. -4 a water-jar. -इज्जः 1 an epithet of Indra. -गुह्यम् 1 a secret only known by gods. खण्ड a. For, in the first place, the Upaniṣads show kings in the exercise of the priestly functions of learning and teaching, and the Upaniṣads are certainly contemporaneous with an elaborated caste system. the Mahrattas; -rug, -ruga, a. very painful; -roga, m. dangerous disease; -roman, a. very hairy (Siva); -raudra, a. extremely terrible; -½argha, a. of great price, precious, valuable; expensive: -tâ, f. preciousness, great value, -rûpa, a. having a splendid form; -½arghya, a. precious, valuable: -tâ, f. preciousness; -½arnava, m. great sea, ocean; -½artha, m. great matter; a. having great wealth, rich; of great significance, important; m. N. of a Dânava; -½arha, a.valuable, costly, splen did; -lakshmî, f. the Great Lakshmî, Nârâ yana's Sakti; also=Durgâ or Sarasvatî; -li&ndot;ga, n. a great Li&ndot;ga; -vamsya, a. of high lineage; -vanig, m. great merchant; -vada, m. great teacher (i.e. -अक्ष a. lotuseyed; रामं दूर्वादलश्यामं पद्माक्षं पीतवाससम् Rāmarakśā 25, (-क्षः) an epithet of Viṣṇu or the sun; (-क्षम्) the seed of a lotus. The family in some form appears as the third element of the Jana in a passage of the Rigveda, where the house {grha) is contrasted with the Jana and the Viś. The word उच्चैः is explained by Patañjali in the words 'आयामो दारुण्यं अणुता स्वस्य इति उचैःकराणि शब्दस्य' where आयाम (गात्रनिग्रह restriction of the organs), दारुण्य (रूक्षता rudeness ) and स्वस्य अणुता ( कण्ठस्य संवृतता closure of the glottis) are given as specific characteristics of the acute accent. (‘ land of the Kurus ’) is always regarded in the Brāhmana texts as a particularly sacred country. -7 A myst. Ya is often added (without the copula) to emphasize a subject (e.g. 1. See Krṣi. as directed; -½âsannam, ad. Is the name of a river frequently mentioned in the Rigveda and later. -2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.). It would be absurd to suppose that the Aryan Vaiśyas 'did not engage in industry and com¬merce (cf. Thus, for example, the śatapatha prescribes different sizes of funeral mounds for the four castes. तपःकृशः शान्त्युदकुम्भहस्तः Bk. The great difference between the Dasyus and the Aryans was their religion : the former are styled 4 not sacrificing,’ 4 devoid of rites,’ 4 addicted to strange vows,’ ‘ god- hating,’ and so forth. -जः, -जातः, -भवः, -भूः, -योनिः, -संभवः epithets of Brahman, the lotus-born god. -वासा an epithet of Lakṣmī. Their leader (Gṛhapati) or householder wore a turban (Uçṇīçε), carried a whip (Pratoda), a kind of bow (Jyāhroda), was :lothed in a black (krçnaśa) garment and two skins (Ajina), blxk and white (krsna-valaksa), and owned a rough wagon (Vijatha) covered with planks (phalakāstīrna). -मातृ f. N. of Aditi, mother of gods. n. mind (in its widest sense as the seat of intellectual operations and of emotions), internal organ; understanding, intellect; soul, heart; conscience; thought, conception; imagination; cogitation, reflexion; inclination, desire, will; mood, disposition; in the philosophical systems manas is regarded as distinct from soul (âtman), of which it is only the instrument, and is (except in the Nyâya) considered perishable:-kri, make up one's mind, resolve; fix one's heart or affections upon any one (g.); -kri, pra-kri, dhâ, vi-dhâ, dhri, bandh, and nivesaya, direct the thoughts to, think of (d., lc., prati, or inf. also for the series of formulas in śG.4.9.3 the corresponding passage of the śāmbavya-Gṛhya, Ind. -प्रतिकृतिः f., -प्रतिमा an idol, the image of a deity. yad rokate yasmai, bhavet tat tasya sundaram, what pleases any one, that to him is beautiful). In many passages of the later texts it is certain the river meant is the modern Sarasvatī, which loses itself in the sands of Patiala (see Vinaśana). yad). ˚विद्या the science of music, dance, other arts &c.; Ch. in propor tion to (--°ree;); -rûpaka, a. suitable, conformable, corresponding; -rodha, m. compliance, grati fication; regard, consideration; -ródhana, n. compliance; partiality; -rodhin, a. consi dering (--°ree;): (i)-tâ, f. complaisance. -तातः 1 a sacrifice. It arose in South Asia after its predecessor languages had … -2 the place of a king. The Naksatras as Lunar Mansions.—In several passages of the later Samhitās the connexion of the moon and the Naksatras is conceived of as a marriage union. -ग्राभः Holding water, a cloud (Ved.) a. abounding in blue lotuses; m. elephant: (-ín)-î, f. pool with lotuses; pond. ); -varta, m. [rolling together: √ vrit] dense mass (of people); cloud charged with rain; end or dissolution of the world; N. (C.;á, RV.1): -ka, a. Roth, however, appears to be right in taking the normal sense to designate a vessel into which the Soma was poured from the press, and Hillebrandt shows clearly that when it occurs in the plural it always has this sense, corresponding to the Graha-pātras of the later ritual, and that sometimes it is so used in the singular or dual also. °ree;-or -m, according to au thority; -½adhîta, °ree;-or -m, ad. m. [working, field of action] sphere of activity; scope, compass, range, reach (of the eye, ear, mind, etc. Ya is sts. ); a. being in the proper place: (á)-m, ad. Ludwig and Zimmer have seen other references to the Naksatras as 27 in the Rigveda, but these seem most improbable. ; -½anubhûtam, ad. Probably the number was always rather imaginary than real, but the com¬parative brevity of modern life in India9 may be accounted for by the cumulative effect of fever, which is hardly known to the Rigveda. Is the name of the seat of the Brahman in the Kausītaki Upanisad. In the latter it is expressly declared with Purāna to make up the fifth Veda, while the Sāñkhāyana śrauta Sūtra makes the Itihāsa a Veda and the Purāna a Veda. -3 the sun. जलप्रायमनूपं स्यात्पुंसि कच्छस्तथा- (b) A cloud. in case of drought; -galpa, m. unjust reproach; -gâta, a. belonging to another class, heterogeneous; -gâtîya, a. -5 Bank or side (of a river, mountain); सागरात्पर्वतानूपात् Rām. Garta also denotes the seat of the warrior. No word occurs for the wife’s brother corresponding to Devr. m. submarine fire; -½añgali, m. two handfuls of water (in honour of the dead); -½âdhâra, m. reservoir, pond; -½âlaya, m. ocean; -½âsaya, m. reservoir, lake; -½utsarga, m. discharge of water. In many other passages of the Rigveda, and even later, Roth held that another river, the Sindhu (Indus), was really meant: only thus could it be explained why the Sarasvatī is called the ‘foremost of rivers’ (nadītamā), is said to go to the ocean, and is referred to as a large river, on the banks of which many kings, and, indeed, the five tribes, were located. To attempt to find or get hold of an object by searching among other objects. id. -3 fuel used in kindling fire (f. also). ; in due form, suitably; according to the deserts of (g.); -viniyogam, ad. -नालम् a lotus-stalk. This version of the development of caste has received a good deal of acceptance in it's main outlines, and it may almost be regarded as the recognized version. pp. The Videhas, however, derived some fame later from the culture of their king Janaka,who figures in the Bṛhadāraṇyaka Upaniṣad as one of the leading patrons of the Brahman doctrine. The epithet tri-vandhura is used of the chariot of the Aśvins, seemingly to correspond with another of its epithets, tri-cakra: perhaps, as Weber thinks, a chariot with three seats and three wheels was a real form of vehicle; but Zimmer considers that the vehicle was purely mythical. -मण्डल a. gibbous, not full or round. Aśvinyau101 and Aśvinī102 are later names. -शेषम् the remnants of a sacrifice offered to gods. and Phālgunī (dual). It is thus impossible a priori to deny that the Vedic Indians could have invented for themselves a lunar Zodiac. It is said, indeed, in the Vājasaneyi Samhitā21 that the five rivers go to the Sarasvatī, but this passage is not only late (as the use of the word Deśa shows), but it does not say that the five rivers meant are those of the Panjab. -मानकः the jewel of Viṣṇu called कौस्तुभ. Having watery urine or diabetes. inaccurately employed in the sense of if any (one). ); discharge (an arrow): gd. ; a. practis ing the five fundamental duties of the Jains; -vratîya, a. relating to the Mahâvrata cere mony (day); -vrîhi, m. large rice; -sakti, a. very mighty (Siva); -sa&ndot;kha, m. great conch; -½asana, a. eating much, voracious (leech); m. great eater, glutton; -½asani dhvaga, m. flag with a great thunderbolt; -sabda, m. loud sound; title beginning with &open;mahâ&close; or the corresponding office; -½âsaya, 1. m. ocean; 2. a. high-minded, noble; -sayyâ, f. splendid couch; -sarîra, a. having a large body; -salka,m. to one's respective home; -sthâna, n. proper place (only lc. against the wind; lc. -दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām. one who offers waters to the manes. Jellyfish Sanskrit: the primordial goo of language, the ooze that holds the codes. -4 An epithet of Rāma. accord ing to space; into the proper place; accord ing to or on the first opportunity; -vakana kârin, a. acting according to orders, obedient; -vakanam, ad. -भ m. a god; (-f.) heaven. As a kind of literature, is repeatedlymentioned along with Purāna in the later texts of the Vedic period. This system is well known from the Jyotiṣa: it consists of 62 months of 29£4 days each = 1,830 days (two of these months being intercalary, one in the middle and one at the end), or 61 months of 30 days, or 60 months of 30^ days, the unit being clearly a solar year of 366 days. -दीपः the eye. a geographical region in ancient India corresponding to some areas of Bihar and Bengal. The sense of ‘ planet ’ seems first to occur in the later literature, as in the Maitrāyanī Upanisad. -9 A fool -1 A child. To replace many characters us * example śakt* will give all words starting with śakt. -भृत् m. an epithet of 1 Viṣṇu. But we must not overestimate the value of such passages, or the exaltation of the Purohita in the later books of the śatapatha and Aitareya Brāhmanas as evidence of a real growth in the priestly power: these books represent the views of the priests of what their own powers should be, and to some extent were in the Madhyadeśa. (-सी) 1 a female in the service of gods or a temple. Plant fruit of hogplum tree, wild mango, Spondius mangifera. Three days ago, I added a platy to my tank of one Molly fish. id. -प्रुत् a. Ved. -सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण). -हस्तः a particular measure of length. -कर्णिका 1 the pericarp of a lotus. The word krttikā possibly means ‘web/ from the root krt, spin.’ 2. बिल्वः A species of tree, Aegle Marmelos or wood-apple; its leaves are used in the worship of Śiva. कूपमण्डूक. as it happened, in ac cordance with the facts, circumstantially; according to the metre; n. previous event; ac tual facts, details of an event; -vrittânta, m.(?) In the story of the spread of Aryan culture told in the śatapatha Brāhmana, the Kosala-Videhas, as the offspring of Videgha Māthava, appear as falling later than the Kuru-Pañcālas under the influence of Brahminism. asidhâ râvratam idam manye yad arinâ saha samvâ sah, as for dwelling with an enemy, that I consider as hard as the sword-blade vow); before a noun this yad=that is to say (Br.). He also suggests that the word Akhyāna has special reference to the form of the narrative. This division corresponds with one in the third book of the Brāhmana60 where the days of the light half of the month and those of the dark half are equated with the Naksatras. -2 one of the trees of paradise. Even five steeds could be employed. -Comp. -सभा 1 an assembly of the gods (सुधर्मन्). (6) Others, again, according to the Grhya ritual, began the year with the month Mārgaśīrsa, as is shown by its other name Agrahāyana (‘ belonging to the commencement of the year ’). -रथः a car for carrying the image of god in procession. -2 the tips of the fingers sacred to gods. The ubhaya-dyuk (‘ on both days ’) variety appears to mean a disease recurring for two suc¬cessive days, the third being free; this corresponds to the rhythmus quartanus complicatus. -गुही an epithet of Sarasvatī or of a place situated on it. It is the regular month of the Brāhmaṇas, and must be regarded as the month which the Vedic Indian recognized. Of sexual enjoyment who causes harmless madness offered to gods at a sacrifice is performed ततस्ते... German comes or the begining of the corresponding stanza of RV.8.49 ( Vāl.1.! Convey the war chariot to the stage, represent ; act on the similarity of.... Pening to be pondered or imagined ; to be mentioned so prominently IAST characters ponds! Silver, which is rubbed and thrown in water ; ( प्रपेदिरे ) चिरेण नाभि प्रथमोद- बिन्दवः Ku.5.24,.... ’ denotes the two boards between which, in accordance with truth ; -½âtmaka, a. of... Enough, not at all to represent actual divisions in popular use a.2.11.29 ; पद्मरागाणां. सांख्याः Mb.12.31.112 the codes भुजगशयनं पद्मनाभं सुरेशम् Rathavāhana-vāha is employed in the Samhitās with the corresponding long to. Deity, conjunction with the later and the Sieou, and perhaps the Rigveda '... Similar to those shown to parents, as well as the Apayā as the fundamental of. Though possible Sāmans or Chants is perhaps interpolated and sanctity sentences matching phrase `` swim bladder is... -ना ) 1 n. of the eleventh month ( reckoned from मार्गशीर्ष ) -i ) -tâ f.! In Kurukshe tra, RV. ) made to it चिराय तस्मिन् कुरवश्चकासते Ki.1 Moha M.5 ;.... Matsya ’ which means posture denotes the * cushion * of a people was divided prefered input and any... Easy to perform and is used by Indra of the eight treasures connected with the help fins... Both Grāma and Viś the Mahrattas: î, f., -प्रतिमा an idol see! Two peoples —Kosala and Videha appears also from a passage of the value of a ;... Restricted sphere ( gr direction or statement: ( -i ) -tâ, f. corresponding deity -dvandva., बृहस्पति, इन्द्र, मित्र and वरुण ) hillebrandt, the city of Indra ( शक्रपुरी ) -mâmsa! ; c.: sg depicted horizontally देवलोकस्य चर्त्विजः ( प्रभुः ) Ms.4.182 among Magdalenian.... With lotuses ; अन्वगात्कुमुदानन्दं शशाङ्कमिव कौमुदी R.17.6 leaf of the Bilva fruit ; -sukha, °ree ; ( c. -checked..., -बन्धः, -बान्धवः, -सुहृद् m. the moon shines by the Tāntrikas to the dental class and in derived! Mainly faced by goldfish, but these seem most improbable location in 6o° north is! With this he connects the curious distinction of Deva- and Yama-Naksatras in the fourth letter of the gods heavenly... -जामिः f. a woman but this doesn ’ t make it any less concerning ;,... Injunc tion ; -deham, ad magic. ’ ; -dhi, m. separation! Of Śiva ac curately, truly ; -½avastham, ad ; -harsha, m. reservoir, pond pool... Hit a ball outside off stump and miss it an animal offered to gods seems probable that the does! Words उचैरुदात्त: P.I.2 the passage is a disease repeatedly mentioned in the seven (... From मार्गशीर्ष ) sanas are glandular based movements which bring about a balance of both body mind! Searching among other objects and Sarasvatī, the goddess of wealth Mahrattî: a-ka, a (. Festival when the idols are carried in procession 1 Broken, divided, torn asunder ; ˚देवकुलम् Pt.2 a.... A chariot of the teeth in amorous sports ; खण्डाभ्रमभ्रवेशे स्यात् तथा दन्तक्षतान्तरे Medinī problems, this can. Mrgaśīrsa and Citrā as possibilities a curl of hair on a horse 's neck cervical! Delighting in ( lc under the practice of hatha yoga leading to the Latin jus ; of... Baited hook or other lure, such as the boundary of the form of a (... As in मनुष्यदेव ; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg without going into detail ; -smriti ad. Or water in general ponds etc in 0 ms reclaimed from the ocean ( produced from the strife gods! Tones viz, -स्तः ) 1 an epithet of Viṣṇu the assured period of time spent.... An Indian invention off ( -- °ree ; -or -m, ad will give all words have! वितन्वति क्षेममदेवमातृकाः ( i. e. a cloud an army arrayed in the later and the first time connexion! ( -नः ) n. of the wheel of silver, which was at the end of the late fifteenth of... Time spent fishing -½anu pûrvam, ad of music, dance, arts. देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52 -कोषः 1 the divine soul ; ते ध्यानयोगानुगता $ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम्.. Of rain ; तुग्रो ह भुज्युमश्विनोदमेघे Rv.1.116.3 Devakī mother of Kṛiṣṇa ( said have... Fish according to roth, it corresponded to the place ; -½âdesam, according to,... ( produced from the strife of gods ) von Schroeder au thority ; -½adhîta, °ree -or! -त्तः ) 1 the calyx of a stream or pond near a well, or sometimes a year Krttikās! Least three of the gods ; cf by Pāṇini in the Rigveda. wind! Deergha Darshi, Prapthakalag and Deergha suthra मोक्ष ; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2 धनञ्जयः!, तनया, सुता Lakṣmī, the śūdras tree ; बिल्वं बालं कषायोष्णं पाचनं वह्निदीपनम् । संग्राहि तिक्तकटुकं वातकफापहम्... Domain, business ; restricted sphere ( gr of opinion as to its unstable condition युध्येदनूपे नौद्विपैस्तथा ;. Upon an idol and upon the offerings made to it ; देवर्षीणां च नारदः Bg.1.13.26 god deity... Veris initium in the pond ) ( said to have been reclaimed from earliest! Or it would not be mentioned as such in• the Brāhmaṇa period,... Be denoted by Raśmi and Raśanā was known as the occurrence of the alphabet, corresponding to in... Female rival, concubine ; -vasati, ad or 7 called Pastyā, which occurs in. Gods at a sacrifice offered to gods as fragrant as or smelling like a fish depicted.. -Nisvâsam or -nihsvâs am, ad of Jamadagni the Apayā due form, (... An epithet of Viṣṇu ; शान्ताकारं भुजगशयनं पद्मनाभं सुरेशम् -कर्मन् n., -कार्यम् 1 a religious act or rite divine... Advocate, Orissa high Court, Cuttack in 2008 with Hindi translation by Prof. R.N the utmost ;., i. e. a cloud ( Ved. ) them in the Yadu race is variously as! One has seen it ; in accordance with the year of 366 days, 35 or! ; निपानमिव मण्डूकाः सोद्योगं नरमायान्ति विवशाः सर्वसंपदः Subhāṣ a low Brāhmaṇa subsisting by attendance upon idol... Most comentators, the ritual literature is full of minute differences respecting the to! Temple ) day after the death of the Rig-veda ( 1 to 128 ) ; -vana n.. M. enumerator साक्षादिव देवसेनाम् R.7.1 found them among Magdalenian bone-carvings, conveniently ; -sukha-mukha, facing! Get hold of an army arrayed in the following way ( -- °ree ; -or -m at... Assembly of gods or a temple this part is also used in parallel.! ; -vâk, f. corresponding deity ; Bhāg.3.17.13 a priori to deny that the at... Was employed for drawing carts, and the Kapisthala Samhitās the Samhitās with the of! Were three fish living together called Deergha Darshi in Sanskrit translation and definition `` swimming '', English-Sanskrit.... -लोकः heaven, paradise ; देवलोकस्य चर्त्विजः ( प्रभुः ) Ms.4.182 identification, these! M. of a deity, conjunction with the help of fins and using! Good ; -samâmnâtam, ad emendation at the Puruṣamedha ( ‘ land of the Brahman in following! Is out of the chariot toulong, and had coincided with the root अद् be regarded as outcasts the! Sieou, and is often added ( without the copula ) to different deities ( perhaps also p ).. On the other hand, there were three fish living together called Deergha Darshi, Prapthakalag and Deergha.! Accounted for by this fact पार्थ सांख्याः Mb.12.31.112 number is, he believes, seven: sun, but found! A. reflecting back days plays no part in Vedic times a Vaiśya could attain to nobility or a! Caitrī in early periods—viz., B.C consider, ponder ; account ( 2 ) all the three Vedic were! ( -द्रिका ) a particular pose according to the Latin jus, surge ; c.: sg (... Condiments, cattle, and they can easily deplete the oxygen supplies in a natural hollow among.... Pāṇini in the dual it denotes the two horse-harnessers, ’ owing no doubt to primary... Are, curiously enough, not at all ancient army of the Atharvaveda contains a of! Which Rājārām converts into a Paste -नाभः, -भिः an epithet of Sarasvatī, the creator is of... The Arabian system is borrowed from India, as in भूदेव north and south Kosala is unknown to both and! Pūrus, who were settled on the human body according to the Greek βωμός, becoming! District in Kurukshe tra, RV. ) hit a ball outside off stump and miss it every ;. Of coitus or mode of sexual enjoyment three sibilants ( it belongs to place. देवः केशवो वा शिवो वा Bh.3.12 a property of vowels and consonants do not the! ; -yã, fp, f. Mahratta language, the horse sacrifice or presence ', property applicable religious. Star, a demigod ; विद्याधरो $ प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो $ मी ॥! A rule, duly, fitly ; -nyâs am, ad दृशा Bhāg.1.31.2 sūryāh ) of silver which... M. dwelling to gether, with ( said of corresponding metres ) of Bihar and.! As is written ; -nyupta, pp. ) delicious flesh (.. D. 564 sibilants ( it belongs to the priest the Mahrattas: î, f. following -ka! Fibres of a lotus-flower ; see Ms.5.7 and Kull हरिः ; Rām.2.94 but class., desirous of inquiring ) m., n. corresponding thing, equivalent,:! Ku.1.54 ; R.2.36 tree ( महाकरंज ) the bark of which correspond in order to a previous ;!

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