the saying of the first martyr, "Lord Jesus, receive my spirit," the dictum of the great apostle, "Who, existing in the form of God," the utterances of He, "And let all the angels of God worship him," "Thy throne, O God, is forever and forever," and, later, the prologue of Jn, and the ascriptions of praise in the Apocalypse, could have failed to bow down in spirit before Jesus Christ, to make known their requests through Him, and to lift up their adoration in song to Him, as according to Pliny's witness, 112 AD, "they sing a hymn to Christ as God." Ironically, Jesus' teaching in the temple during his Passion week (including his forecast of the destruction of the temple) incited his rejection as Israel's messiah and sealed his fate for crucifixion as a religious imposter ( Mark 14:53-65 ) and enemy of the state ( Mark 15:1-15 ). In addition to the weekly observance of the Lord's Table, the New Testament records indicate worship in the apostolic church also included the singing of psalms, hymns, and spiritual songs ( Col 3:16 ), prayer ( 1 Tim 2:1-2 ), almsgiving ( 1 Cor 16:1-4 ), the reading and teaching of the Old Testament and apostolic doctrine ( 1 Tim 4:11-13 ), and the manifestation of a variety of spiritual gifts ( 1 Cor 12:1-11 ). we adored our doctor. ); also: "He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory" (1 Timothy 3:16). Confession and repentance ( 42:6 ), and petition and intercessory prayer ( 6:8-9 ; 42:8-9 ) were routine practices for Job as a blameless and upright man. the Revised Version (British and American) renders it according to its physical aspect, as indicated by the context, "bowed himself down" (the King James Version "worshipped," Genesis 24:52; compare 23:7; 27:29, etc.). This is what we mean when we say "morning worship," or when we serve on a "worship committee," helping to plan the weekly ritual of worship in a congregation. The exodus event and the covenant pact ratified at Mount Sinai also reshaped Hebrew understanding of time and reordered Hebrew life according to a new religious calendar. Whereas the events of the exodus from Egypt bonded Israel together as a worshiping community, the covenant ceremony at Mount Sinai resulted in a "constitution" that created the nation of Israel (cf. (3) Reading of the Scripture must have followed, according to the synagogue model. Otherwise the Hebrews would have been little better off than the rest of the nations the Rabshakeh of Assyria chided, "Has the god of any nation ever delivered his land from the hand of the king of Assyria?" In modern terms, the first issue was really one of ethnic and cultural diversity, as the early church debated the implications of the gospel of Jesus Christ for Jew and Gentile ( Acts 15:1-35 ). 14-21), the idea of Yahweh's temple as a house of prayer (vv. These "proper" psalms included Psalm 24 (day 1), Psalm 48 (day 2), Psalm 82 (day 3), Psalm 94 (day four), Psalm 81 (day 5), Psalm 93 (day 6), and Psalm 92 for the Sabbath. (5) The annual feasts, with their characteristic ceremonies. The ceremony of baptism symbolized the cleansing from sin effected by Christ's redemption and served as the rite of initiation into the church as the body of Christ ( Rom 6:1-4 ). Second, the life of the Israelite nation depicted in the accounts of the Old Testament provides the pattern for public worship found in both Judaism and Christianity. homage rendered to God which it is sinful (idolatry) to render to any created being ( Exodus 34:14 ; Isaiah 2:8 ). The young church could hardly have "grown in favor with the people," if it had completely withdrawn from the popular worship, either in temple or synagogue, although no attendance on the latter is ever mentioned. The God of the Old Testament is utterly holy and thus transcendent, inaccessible, mysterious, and inscrutable ( Psalm 99:3-9 ). The total idea of worship, however, both in the Old Testament and New Testament, must be built up, not from the words specifically so translated, but also, and chiefly, from the whole body of description of worshipful feeling and action, whether of individuals singly and privately, or of larger bodies engaged in the public services of sanctuary, tabernacle, temple, synagogue, upper room or meeting-place. The question of the existence of other gods was not an issue. Dawn, Keeping the Sabbath Wholly: Ceasing, Resting, Embracing, Feasting; W. Dyrness, Themes in Old Testament Theology; M. Eliade, The Sacred and the Profane; C. D. Erickson, Participating in Worship: History, Theory, and Practice; A. J. Heschel, The Sabbath: Its Meaning for Modern Man; A. E. Hill, Enter His Courts with Praise! Thus, while the Holy Bible contains two covenants, the Old and the New, it is a continuous and single record of divine redemption in human history. Like the Hebrew patriarchs, Job is cast in the role of priest for his clan as head of the family and offers sacrifices on their behalf ( 1:5 ). ), this lofty "temple theology" had been forgotten or so corrupted by religious syncretism with surrounding paganism as to be unrecognizable. 25-40). Likewise, the covenant ceremony at Mount Sinai was the vehicle by which God established Israel as his "treasured possession" ( Exod 19:5 ). The influence of synagogue architecture and furnishings on the early Christian church may be seen in the use of the bema or raised platform, including an altar or table (replacing the ark of the Torah in the synagogue) and a pulpit or podium (much like the synagogue lectern used for the Scripture readings and sermon). Solomon began construction of the elaborate edifice in the fourth year of his reign (ca. Orr, James, M.A., D.D. The first deacons of the Christian church were charged with the same commission of the almoners of the ancient Jewish synagogue, gathering and distributing charitable gifts to the needy in the congregation (cf. After the destruction of the second temple by the Romans in a.d. 70, the synagogue was considered a full substitute for the temple as the religious institution of Judaism. The public worship was open, informal and missionary, as well as edificatory. Despite the divine prohibition against his actually building a temple for God, David did make arrangements for its construction, including gathering the necessary materials and supplies to ensure his son Solomon's success in erecting a house for the name of Yahweh ( 1 Chron 22:2-19 ). For instance, if worship recapitulates the Christ-event, then significant attention must be given to the eucharistic aspect of worship and to the value of sign and symbol in instruction and worship ( 1 Cor 11:23-26 ). The tent itself was divided into two rooms or compartments by a veil. Its object is not ingratiation, which is unnecessary, nor propitiation, which has been made "once for all," nor in any way "serving" the God who `needeth not to be worshipped with men's hands' (Acts 17:25), but it is the loving attempt to pay our unpayable debt of love, the expression of devoted hearts, "render(ing) as bullocks the offering of our lips" (Hosea 14:2). Specifically, the purpose of the Passover animal sacrifice was didactic in that the enactment of the ritual of atonement was designed to instruct the Israelites in the principles of God's holiness and his unique role as Redeemer, human sinfulness, substitutionary death to cover human transgression, and the need for repentance leading to cleansing and renewed fellowship within the community and with Yahweh. How to use worship in a sentence. Much later, Jesus described religious hypocrisy as both "play-acting" ( Matthew 6:2 Matthew 6:5 Matthew 6:16 ) and godlessness (worshipers who were outwardly pious but inwardly profane, Matt 23:13-29 ). Worship "in truth" connects the heart or spirit of worship with the truth about God and his work of redemption as revealed in the person of Jesus Christ and the Scriptures. ; C. Jones, G. Wainwright, and E. Yarnold, The Study of Liturgy; R. P. Martin, Worship in the Early Church; A. Millgram, Jewish Worship; W. O. E. Oesterley, The Jewish Background of Christian Liturgy; D. Peterson, Engaging with God: A Biblical Theology of Worship; R. N. Schaper, In His Presence; M. H. Shepherd, The Psalms for Christian Worship: A Practical Guide; A. W. Tozer, The Best of A. W. Tozer; R. deVaux, Ancient Israel: Religious Institutions; R. E. Webber, Worship Old and New; idem, Worship is a Verb; W. H. Willimon, Word, Water, Wine and Bread; J. F. White, Introduction to Christian Worship. Bibliography. Finally, Hebrew anthropology fosters the notion of corporate identity or the sense of belonging to the organic unity of humanity. Views expressed in the examples do not represent the opinion of Merriam-Webster or its editors. The Old Testament was the Bible for the early church. The concept of spiritual patriarchs or elders in the synagogue congregation carried over into the early church as well. The word “worship” came into prominence in the 1300s. Here both the Old and New Covenants agree! Places of worship are discussed under ALTAR; HIGH PLACE; SANCTUARY; TABERNACLE; TEMPLE, etc. In Daniel 2:46; 3:5,6,7,10,15,18,28, it (Aramaic ceghidh) is "worship" (English Versions of the Bible), 7 times associated with "falling down" and 5 times with "serve." No organized Hebrew priesthood functioned during the pre-Mosaic period of Israelite history. ( 1 Chron 16:36 ) or "Hallelujah! For example, the Christian office of bishop or overseer combined some of the duties of the head of the synagogue (who presided over the worship service), the minister (who often functioned as the synagogue tutor), and the interpreter (who both translated and explained the Scripture lessons and sermon). Of course, Christian worship continued to develop in distinct worshiping communities through the centuries of church history. Here He was a regular and reverent attendant and participant (Mark 1:21,39; 3:1; 6:2; Luke 6:6). Second, the church inherited the concept of the centrality of the Scriptures in worship (reading and exposition) from the Jewish synagogue. Salem Media Group. His chief interest in the temple seems to have been as a "house of prayer" and an opportunity to reach and touch the people. Yes, these may be acts or expressions of worship, but … latreuo, is "serve" (religiously), or "worship publicly," "perform sacred services," "offer gifts," "worship God in the observance of the rites instituted for His worship." Worship is not volunteering in children's church. However, this shift from Judaism to Jewish Christianity was not without difficulty. Other expressions of patriarchal worship included the erection of stone pillars and the pouring of drink offerings (drink offering, Genesis 28:18 Genesis 28:22 ), taking of vows in response to divine revelation ( Gen 28:20 ; 31:13 ), ritual purification ( Gen 35:2 ), the rite of circumcision as a sign of covenant obedience ( Gen 17:9-14 ), and prayers of praise and thanksgiving ( Gen 12:8 ; 13:4 ), petition ( Gen 24:12 ; 25:21 ), and intercession ( Gen 18:22-33 ; 20:7 ). Unfortunately, many Jews were unable to accept the harsh teaching that Jesus necessarily abolished the first order (the Old Covenant and its form and practice of worship) to establish a new order of form and practice in worship ( Heb 10:9 )the worship of continual praise and the worship of doing good ( Heb 13:15-16 ). Hypocrisy is a pseudo-pietism that pays "lip-service" to covenant keeping and social justice ( Jer 12:2 ), and exhibits all the external trappings of true worship of God. Worship: excessive admiration of or devotion to a person. Influence on Early Christian Worship. This covenant legislation enacted at Mount Sinai prohibited the Hebrews from attempting to represent Yahweh's likeness with an image ( Exod 20:3-4 ). Worship in the New Testament. threskeia (Colossians 2:18), "a voluntary humility and worshipping of the angels" (the American Revised Version margin "an act of reverence"), has the root idea of trembling or fear. First is the activity of God in creating new relationships with Israel (and others) by yoking himself through covenant promise ("I will be your God") and covenant stipulation ("you will be my people") to establish a worshiping community in holiness. 27-30). In this public national worship the truly devout Jew took his greatest delight, for in it were inextricably interwoven together, his patriotism, his sense of brotherhood, his feeling of solidarity, his personal pride and his personal piety. This service of praise was either instrumental, silver "trumpets and cymbals and instruments of music," or it might be in vocal song, the chant of the Levites (very likely the congregation took part in some of the antiphonal psalms); or it might be both vocal and instrumental, as in the magnificent dedicatory service of Solomon (2 Chronicles 5:13), when "the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh." Worship in the Old Testament In the Old Testament worship is portrayed as an act of homage and devotion to God. reverenced the academy's code of honor venerate implies a holding as holy or sacrosanct because of character, association, or age. (2) Ceremonial acts and posture of reverence or of adoration, or symbolizing the seeking and receiving of the divine favor, as when the high priest returned from presenting incense offering in the holy place, and the people received his benediction with bowed heads, reverently standing (2 Chronicles 7:6), or the worshippers prostrated themselves as the priests sounded the silver trumpets at the conclusion of each section of the Levites' chant. The compromise solution achieved at the Jerusalem Council later proved ineffective, and to this day the church continues to debate the relationship of "law" and "grace" in the life of the Christian. The first time the word “worship” appears in the King James Version is Gen 22:5 when Abraham told his servants he would go worship on the mountain with Isaac. ), or like Psalms 60; 79; 80. Both the Old and New Testaments admit the possibility of false worship, usually associated with idolatrous cults and gross misconduct ( Deut 7:3-6 ). Synonyms: adulation, deification, hero worship… Find the right word. ), found at Schedia in Egypt. Yet by speaking of Himself as "greater than the temple" (Matthew 12:6) and by quoting, Hosea 6:6, "I desire goodness and not sacrifice," He indicated the relative subordinateness of the temple and its whole system of worship, and in His utterance to the woman of Samaria He intimated the abolition both of the whole idea of the central sanctuary and of the entire ceremonial worship: "Neither in this mountain, nor in Jerusalem, shall ye worship the Father"; "They that worship him must worship in spirit and truth" (John 4:21,24). Jesus taught, healed, and preached in the synagogues of Palestine, often attacking the abuses associated with the institution not the institution itself ( Mark 1:21 ; 3:1 ; Luke 4:16-24 ). The date of the literature of Job notwithstanding, the cultural and historical background of Job's testing certainly reflect the patriarchal age. The "private service" may have followed the other, but seems more likely to have been in the evening, the other in the morning. (compare Revelation 15:3; 11:17, etc. The Book of Job confirms much of this assessment of pre-Mosaic religion among the Hebrews. Isaiah 19:23 the King James Version has "served," the Revised Version (British and American) "worship." Space permits no discussion of the universality of worship in some form, ranging from superstitious fear or fetishism to the highest spiritual exercise of which man is capable; nor of the primary motive of worship, whether from a desire to placate, ingratiate, or propitiate some higher power, or to commune and share with him or it, or express instinctive or purposed devotion to him. The tensions between form and freedom in worship were also pressing, evidenced by Paul's treatise on spiritual gifts and lay participation in the worship service ( 1 Cor 14:26-40 ). How far "Christian worship" was "Christian" in the sense of being directly addressed to Christ, is not easily answered. This priesthood represented the entire Israelite community before the Lord, since they were constituted a kingdom of priests and a holy nation ( Exod 19:5-6 ). Jesus Christ was a Jew from Nazareth in Galilee ( Matt 1:1 ), the twelve apostles and the pillars of Christ's church were all Jewish ( Mark 3:13-19 ), the outpouring of the Holy Spirit at Pentecost was largely a Jewish event ( Acts 1:15 ; 2:1-5 ), and the initial missionary thrust of the church focused on the Jew first ( Acts 6:7 ; 13:5 ). By the time Paul had evangelized Asia Minor and Greece, the church (now decidedly Gentile in composition) met for corporate worship (the breaking of bread or Lord's Table) on the first day of the week or Sunday ( Acts 20:7 ; 1 Cor 16:2 ). The perception of this, however, was gradual, as was the break of Jewish Christians with both synagogue and temple. Jeremiah indignantly condemned this misplaced trust in the temple as a talisman or fetish and predicted its eventual destruction (chaps. Jesus Christ, by word and deed, demonstrated himself as the fulfillment of the old covenant promises concerning the Messiah made to God's people Israel. The true worship of God is essentially internal, a matter of the heart and spirit rooted in the knowledge of and obedience to the revealed Word of God. Worship in Buddhism may take innumerable forms given the doctrine of skillful means.Worship is evident in Buddhism in such forms as: guru yoga, mandala, thanka, yantra yoga, the discipline of the fighting monks of Shaolin, panchamrita, mantra recitation, tea ceremony, ganacakra, amongst others.Buddhist Devotion is an important part of the practice of most Buddhists. revere, reverence, venerate, worship, adore mean to honor and admire profoundly and respectfully. It seems Jewish Christians constituted themselves within local synagogue congregations for the first several decades of church history, until the Jew-Gentile issue split the two groups ( Acts 18:26 ; 19:8 ; 22:19 ; cf. 'All Intensive Purposes' or 'All Intents and Purposes'? For the prophet Isaiah, the uniqueness of God constituted a call to worship the Lord as King and Redeemer of Israel ( 44:6-8 ; 45:20-23 ). One from among the Aaronic lineage was chosen and ordained high priest for life ( Lev 21:10 ). First, the Old Testament Scriptures are part of the Christian canon, which means these documents are valuable for the Christian church as divinely inspired revelation of God and authoritative for the life of the church at least in theological principle, if not in literal teaching. I think it’s important to start with a definition of worship. Instructions to read certain epistles in the churches indicate the same. Finally, the antecedents of the form and practice of worship of early Christian worship may be found in the liturgy of the Jewish temple and synagogue. a professor revered by her students reverence presupposes an intrinsic merit and inviolability in the one honored and a similar depth of feeling in the one honoring. 120-134). Worship in the apostolic church is not without implications for worship and worship renewal in the contemporary Christian church. The texts cited also make of worship something far deeper than the human emotion or surrender of will; it is the response of God's Spirit in us to that Spirit in Him, whereby we answer "Abba, Father," deep calling unto deep. Whatever its origin, worship as developed in the Old Testament is the expression of the religious instinct in penitence, prostration, adoration, and the uplift of holy joy before the Creator. 10) to the Jewish Christian recipients of the letter. Question: "What is the meaning of Christian worship?" It is not primarily interior, as if God is concerned only about … Largely developed on synagogue lines, but with a freedom and spirit the latter must have greatly lacked, it was composed of: (1) Prayer by several, each followed by the congregational "Amen.". The three clans of levitical priests the Kohathites, Gershonites, and Merarites were responsible for transporting, dismantling, and erecting this "tent of meeting" (Num. But if this alone were true about God, why worship such a terrible and awesome deity? New Testament era synagogues were local Jewish congregations scattered throughout Palestine and beyond, and apparently under the jurisdiction of Jerusalem as the religious power center of Judaism ( Acts 9:1-2 ). 9), and the ultimate sacrifice for sin (chap. The Bible also warns of more insidious forms of false worship, namely, religious syncretism and religious hypocrisy. Please enter your email address associated with your Salem All-Pass account, then click Continue. Ephesians 5:19-20 tells us, “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.” b. As worship leaders God has written songs already on our hearts what we need is to be intimate with Him and listen to the Holy spirit in worship and we can allow Him to burst in song. Acts 2:42 ). But this is not enough. Learn more. clearly indicates that while God the Father was, as He must be, the ultimate and principal object of worship, the heart and thought of God's New Testament people also rested with adoring love on Him who is "worthy .... to receive the power and riches and wisdom, and might, and glory, and honor and blessing." The psalmist recognized the folly of such false worship, noting that those who make idols will be like them ( Psalm 115:2-8 ). 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Sacrosanct because of character, association, or a sacred personage, or to any object regarded sacred. Definition of the ancient synagogue officers and the exodus event exalted the covenant God, we must establish! '' itself followed, according to the reign of Ptolemy III Euergetes 247-221.
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