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this is the way book of mormon

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2 (1996): 26–56. Following Jesus Christ’s teachings leads us to eternal life. The grammatical 'problems' with the early manuscripts of the Book of Mormon do not strike me as so thoroughgoing as to represent the (good) grammar of centuries earlier so they are, at best, an inconsistent mix of modern and archaic English, which perhaps makes even less sense than the entirety in archaic English. [18] Proverbs invokes this image relentlessly as in this example from Proverbs 4:18–19: “But the path of the just is as the shining light, that shineth more and more unto the perfect day. And now I say, is there not a type in this thing? [5] Nephi reports that after receiving that vision, Lehi taught his family “concerning the gospel which should be preached among the Jews” (1 Nephi 10:11). In 2 Nephi 9:25–26, Jacob is shown teaching the same gospel message that Nephi will later explain and document in 2 Nephi 31. How are the reasons He was baptized similar to the reasons you were baptized? Reflect on what you’ve read so far in 1 Nephi and 2 Nephi and notes you may have taken. . Book of Mormon Central aims to provide free access to Book of Mormon research and scholarship and expects to become the largest on-line repository of all such materials in the world. The goal of this podcast is to help children and young adults grow closer to the Savior through a daily study of the Book of Mormon. The Book of Mormon is a sacred text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. I get distracted. At five pages, you may have time to … By my count, doctrine only occurs in this context 25 times in the text of the Book of Mormon, and gospel only occurs 42 times. [21] See also D&C 22:1–2; 45:8–9; 49:8–14; 66:2; 76:101. The only hint of different meanings occurs in 3 Nephi 27:13–21, which begins its account of the gospel by referring to the ministry and atonement of Christ. O my son, do not let us be slothful because of the easiness of the way; for so was it with our fathers; for so was it prepared for them, that if they would look they might live; even so it is with us. The author gives basic drawing instructions. What are you doing today to continue following the Savior’s example of obedience? BOOK OF MORMON Lesson 10: March 2-8, 2020 2 Nephi 31-33 “This Is the Way” Discussion Topics (activities below) ⇓ PRIMARY – HOME CLICK HERE FOR LESSON ⇒ • Jesus Christ taught me how to return to Heavenly Father. Though sinless, it was necessary for him to humble himself before the Father and witness “unto the Father that he would be obedient unto him in keeping his commandments” (2 Nephi 31:7). . [19]  Matthew 3:3; Mark 1:2–3; Luke 3:4–6; John 1:23. [12] By my count, the Doctrine and Covenants uses variations of “preach my gospel” 41 times and of “preach my word” 15 times. For a quick and convenient summary of “the way” as applied to Christianity, see Joseph Pathrapankal, “The Way,” in The Oxford Companion to the Bible, ed. 3 (1991): 31–50, for the original exposition of these three passages. It is probably inevitable that Latter-day Saint scholars will bring assumptions from their academic studies of the Bible and Christian theology to their study of the Book of Mormon. Consider recording these experiences or sharing them with a family member or friend. As you read the scriptures with your family, the Spirit can help you know what principles to emphasize and discuss in order to meet the needs of your family. A warning though: it’s very messy and ugly it its current form. [15] See 2 Nephi 31:20, Jacob 6:5–8, Jarom 1:9–12, Mosiah 4:2–3, Mosiah 18:7, Mosiah 18:32, Mosiah 25:17–22, Mosiah 26:34, Alma 8:8–10, Alma 8:29–30, Alma 16:13–15, Alma 17:16–18, Alma 24:15, Alma 32:13–14, Alma 42:4–5, Alma 42:31, Alma 48:19, Alma 49:30, Alma 62:45, Helaman 3:27–30, Helaman 6:1–5, Helaman 13:5–8, Helaman 14:8–13, Helaman 16:1–5, 3 Nephi 5:4, 3 Nephi 5:13, 3 Nephi 12:1–2, 3 Nephi 19:21–23, 3 Nephi 21:11, 3 Nephi 21:22–26, 3 Nephi 23:4–5, 3 Nephi 30:1–2, Ether 5:4–5, Moroni 6:4, Moroni 7:25–27, Moroni 7:30–31, Moroni 8:7–10, and Moroni 8:28–29. A comprehensive and focused study of baptism of water was published in Reynolds, “Understanding Christian Baptism.”. The much less conspicuous term, the way, which is also used as a synonym for these, occurs 82 times when referring to this same teaching. Then Felix, who was well acquainted with the Way, adjourned the proceedings” (Acts 24:14, 22, NIV). This, they say, is a clear prophecy that the Bible (“the stick of Judah”) is to be joined with the Book of Mormon (“the stick of Joseph”) to comprise the full revelation of God. This chapter can also be overlooked when we fail to note the authorities that Nephi offers for his presentation of the gospel. Think about your baptism as you read about the Savior’s baptism in 2 Nephi 31:4–13. The podcast contains interviews with youth throughout the world as well as "True Tales from the Book of Mormon" - Stories told in a fun and easy-to-understand way. The next time you partake of the sacrament, consider reading 2 Nephi 31:13 and pondering your determination to “follow the Son, with full purpose of heart” and your willingness “to take upon you the name of Christ.”. It does not stand independently from it, but the plan of salvation features all those things that God has done for his children. That’s what Nephi’s people wondered (see 2 Nephi 32:1). 2 (2003): 58–71, 114–17. If you want to help your family better understand how we endure to the end, page 6 of Preach My Gospel has a helpful definition; so does Elder Dale G. Renlund’s message “Latter-day Saints Keep on Trying” (Ensign or Liahona, May 2015, 56–58). The Book of Mormon is a musical comedy with music, lyrics, and book by Trey Parker, Robert Lopez, and Matt Stone.. First staged in 2011, the play is a satirical examination of the beliefs and practices of The Church of Jesus Christ of Latter-day Saints.The musical ultimately endorses the positive power of love and service. In this passage Nephi quotes the Son to explain that after receiving the Holy Ghost, men “can speak with . If baptism and confirmation are “the gate by which [we] enter” the strait and narrow path (2 Nephi 31:17), what do we do once we’re on the path? A few days later, the ​“Lord’s preface,” received on November 1, 1831, explained the purpose of the Restoration with the same language: “Thatmine everlasting covenant might be established; That the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world” (D&C 1:22–23; emphasis added). I had created this text for a larger project to more closely analyze the way that the Bible is used in the Book of Mormon and understand what makes its appearance in the book unique. Because Latter-day Saints sometimes equate the gospel of Jesus Christ with the plan of salvation, it may be helpful to clarify the distinction between these two concepts. Nephi’s younger brother Jacob is described in his own record as going about, preaching what he calls “the gospel, or the doctrine of Christ” (Jacob 7:6). In addition to the ​kind of private or individual guidance described in this passage, the Book of Mormon writers speak of prophecies and revelations as the “words of Christ” or the “words of God.” And frequently, “the word” refers specifically to the basic six-element gospel message. [12]  That “the word[s] of Christ” and “the gospel of Christ” are interchangeable terms is clear in several Book of Mormon passages. One way the Book of Mormon changes lives is through its teachings on the Savior’s Atonement. What are some blessings we receive when we are baptized? When uniting the people of Mosiah and the people of Zarahemla, King Benjamin found need to introduce a new name and covenant. This common confusion arises because the preaching of the gospel is one part of the plan of salvation and because the gospel message is only possible because of the plan of salvation. If we look at the history of the Church in the Book of Mormon, we can see a history that is full of change. . See Reynolds, “Understanding Christian Baptism,” especially 8–9. While we are more likely to recognize the way as a New Testament term, it is also frequently used for the gospel in the Book of Mormon. What reasons do you find in this chapter? You might consider Nephi’s teachings in 2 Nephi 31:18–20 and evaluate your own efforts to “press forward” along the gospel path. She then takes stories and principles from the Book of Mormon and lets kids use their imagination by drawing images from the prompts given. The occurrences of these six elements in the three passages can be summarized as follows: [7], Element                                              Occurrences, 1. Two months later, James Covill was told in another revelation that he should “preach the fulness of my gospel, which I have sent forth in these last days, the covenant which I have sent forth” (D&C 39:11; emphasis added). . Additional Book of Mormon Study Resources, https://rsc.byu.edu/archived/re-14-no-3-2013/way, https://byustudies.byu.edu/showTitle.aspx?title=6054, "Cheer Up Your Hearts": Jacob’s Message of Hope in Christ, God’s Compelling Witness: The Book of Mormon, Nephi, Isaiah, and the Latter-Day Restoration, Diversity: The Strength of Book of Mormon Prophets, Religious Educator: Perspectives on the Restored Gospel. [2]. Bruce M. Metzger and Michael D. Coogan (New York: Oxford University Press, 1993), 793–94. The more I have studied and taught the Book of Mormon, the more suspicious I have become of many of those assumptions. And just as Nephi closes his exposition of the doctrine of Christ in 2 Nephi 31:21 by labeling it “the way,” Jesus similarly concludes his presentation of my gospel in 3 Nephi 27 by referring to it as “the way” (3 Nephi 27:33). . "This Is the Way," Book of Mormon Journaling 2 Nephi 31-33 (March 2-9, 2020) In these final chapters, Nephi completes his record. His father had done the same thing earlier when he reported a rod of iron along a straight and narrow path that led to the tree laden with the fruit which “was desirable above all other fruit” (1 Nephi 8:12, 19–20). It was first published in March 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. This is important because Mormons frequently appeal to subjective experience as important evidence for determining truth. Jesus himself expands on this description of the two ways in Matthew 7:13–14: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”. Hystad said “The Book of Mormon” producers have an opportunity to change the musical since everything remains locked down because of the coronavirus pandemic. 2 (2012): 4–37, especially 17–26. . Lehi reports in 1 Nephi 10:11 after his vision, telling his sons about “the gospel” that would be preached among the Jews. It is a history of hope—that doing what is good matters simply because it is right. With Billy Peter. It’s hard for me to read any book all the way through, let alone a book I’ve read so many times. Some people loved it…and some people hated it…but at the end of the day, the experiences I shared are so tangible to me that I’ll never be able to forget or deny their reality. [14] While worded quite differently, this seems to fit perfectly with the Restoration instruction to priesthood holders that they were ordained “to preach my gospel by the Spirit, even the Comforter.” D&C 50:14–20. Noel B. Reynolds (noel_reynolds@byu.edu) was a professor emeritus of political science at BYU when this article was published. In a supernatural account, the correct rendering of each character is divinely communicated to Joseph Smith by way of the interpreters; the theory of language sketched out by the GAEL can be seen as an attempt to record or systematize the initial revelatory experience of translating the ancient writings of the Book of Mormon by the gift and power of God. This is reflected in their systematic and consistent use of a well-developed terminology throughout the book. What might lead people to “harden their hearts against the Holy Spirit”? The Son is quoted in verses 10, 12, and 14. [3] As I have demonstrated in previous publications, these three Book of Mormon passages are set off from the surrounding text in this way by such phrases as “the doctrine of Christ,” or “my gospel.” The first of these is 2 Nephi 31:2–21, written by Nephi at the end of his career as prophet to his people. Nephi himself only uses doctrine to describe this teaching of Christ in this definitional chapter, but seems to refer to it as “the gospel of Jesus Christ” in the preceding chapter (2 Nephi 30:5). For instance, you could work together to draw a picture of the path that Nephi described in 2 Nephi 31:17–21, labeling it with the things we must do to enter the path and continue forward on it. He knew by experience that this path, though demanding at times, is also joyful, and that “there is none other way nor name given under heaven whereby man can be saved in the kingdom of God” (2 Nephi 31:21). Perhaps they could share why they decided to get baptized. It is helpful to study how the Savior taught—the methods He used and the things He said. The New Testament ratio is similar, 51 to 24, but the Book of Mormon ratio is only 6 to 57. This new format suited for every age and stage of life makes meaningful scripture study an … took courage to go forth unto the Lamanites to declare unto them the word of God.”, Alma 31:11: “Alma ​and his brethren went into the land to preach the word unto them.”, Moroni 9:4: “When I speak the word of God with sharpness they tremble and anger against me.”. [7] The basic rationale for this count was presented in my first paper on this topic. the way of the Lord.”  [19] Luke in particular referred to the early Christian movement as “the way,” as can be seen in Acts 24 and other references, “​However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. We build enduring faith in Jesus Christ by making the Book of Mormon accessible, comprehensible, and defensible to the entire world. [10] It is introduced quite deliberately in two different ways by Nephi in his presentation of the doctrine of Christ in 2 Nephi 31. Brilliant! Robert Alter and Frank Kermode (Boston: Harvard University, 1987), 255 ff. Why was the Savior baptized? Scripture Mastery Scriptures: Book of Mormon. Chapter 1. . The Book of Mormon, the Bible, and the temple have taught me time and time again that God loves all his children, and his Plan of Salvation is for everyone. Emulate the Savior. Most obviously, Nephi’s conclusion uses the way and the doctrine of Christ in explicit parallel declarations—equating the one to the other in successive sentences: “And now, behold, . All rights reserved. This allows the reader to better see where the text of the Book of Mormon varies from its biblical source. It helps children visualize the stories. (2 Nephi 31:18). should be preached among the Jews,” after seeing the baptism of Christ in his version of the same vision (1 Nephi 10:11). But reading more carefully, we can see that it is positioned as a final revelation of the central message or theme that has informed and motivated everything that Lehi, Jacob, and Nephi have done since receiving those early visions at the first camp in the wilderness, as reported earlier in the record. That Jesus provides the example or shows men the way is a clear theme of 2 Nephi 31. This outline suggests principles you may find meaningful in 2 Nephi 31–33. Further, just as Nephi presents “the doctrine of Christ” as what he learned from his vision of the baptism of Christ, Lehi could say that “the gospel . The article is also available online: https://byustudies.byu.edu/showTitle.aspx?title=6054. . 2 (2001): 30–33, for an explanation of why we believe the original 1830 spelling “straight” should have been retained in later editions. One clear example of ​this explicit equation of “the word” with the gospel occurs in the last speech of Jesus to his Nephite disciples in 3 Nephi 27:16–18, which is preceded by the prefatory statements  that “I have given unto you my gospel, and this is the gospel which I have given unto you,” in verse 13: “And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world. the tongue of angels” and to urge his readers to “press forward, feasting upon the word of Christ” that they might “have eternal life” (2 Nephi 31:14, 20). To help family members understand that we can “pray always,” you could make a list of circumstances in which we could pray (or draw pictures to represent them). The prospect that a newly revealed scripture could authoritatively describe the road to salvation for all humankind was enticing indeed for many “seekers” who resonated to the claims of early Mormonism. They view it as an adequate means of gaining and grounding knowledge. Clearly, different forms of the phrase “the wo​rd(s) (of Christ or God)” are frequently used to signify the doctrine or the gospel of Christ. They use these interchangeable gospel terms to indicate that one part of the plan of salvation that is preached to God’s children so that they can know what they must do to qualify for this salvation. How have the stories and teachings accomplished Nephi’s purposes for you? Because of this it can easily be equated with the teaching or doctrine of Christ or more graphically as the road or path that leads to eternal life—without any necessity to accommodate differences in meaning. How does the Savior help us progress along the path? See especially verses 7, 9, 12–13, 16–17. Cast in a partially gold cover reminiscent of the plates from which millions believe it was translated, the first secular printing of "The Book of Mormon" will line bookstore shelves beginning next week, marking what many within The Church of Jesus Christ of Latter-day Saints will no doubt see as a milestone in the mainstreaming of their faith. Get the latest updates on Book of Mormon topics and research for free. In the article…I gave my personal experience with the Book of Mormon in my college years and also laid out some of the logical reasons why I believe the book to be true. Jacob offered a somewhat rearranged version of Nephi’s image with the gate being placed at the end of the straight path: “Remember that his pathsare righteous. Understood in this way, the plan of salvation provides the context that makes the gospel both meaningful and important. 2 Nephi 31–33: “This Is the Way”. Items do not represent the official views of The Church of Jesus Christ of Latter-day Saints or of Book of Mormon Central. January 6, 2019 The temple is seen as the holiest place on earth, the sacred house of the Lord. Nephi’s explanation of the gospel was given to him in a vision and laid the foundation for the teachings of all later Nephite prophets. [6] The Father is quoted in verses 11, 15, and 20. After almost two millennia of New Testament study and interpretation, the Christian world could not yet agree on what the gospel or central teaching of Jesus Christ was concerning the things men must do to be saved. It teaches the Atonement in more clarity than any other book … [13] See 3 Nephi 21:22–26; 28:23; 27:13–18. They sometimes refer to it as the doctrine of Christ or the gospel of Jesus Christ, but even more often as “the way” or as “the word.” While Latter-day Saint writers sometimes equate the gospel with the plan of salvation, Book of Mormon writers reserve this latter term to invoke the full list of things God has done to make salvation possible. 2 Nephi 31–33 “This Is the Way” This outline suggests principles you may find meaningful in 2 Nephi 31–33.But the most important things you’ll learn … The Book of Mormon is part-way done in draft form, and once I figure out how to upload such a ginormous file, I’ll post the link. Typical examples of i​mplicit reference to the six-element gospel message include the following: Alma 17:12: “The sons of M​osiah . Enduring to the end                                  12, 6. Items in the BMC Archive are made publicly available for non-commercial, private use. For a different opinion on this issue, see Paul Y. Hoskisson, “Straightening Things Out: The Use of Strait and Straight in the Book of Mormon,” Journal of Book of Mormon Studies 12, no. March 2–8. . He predicts a collection of writings that would be the most treasured book to … I have no idea what book that was—the book of love, the Book of Mormon, whatever it was,” Michaels said. The other way is to read the Book of Mormon from start to finish, and as you finish a few chapters, write a talk on what you’ve read. In the revelations of the Restoration, the gospel is also called the everlasting covenant and is recognized as the only means by which mortals can take full advantage of the Atonement and the plan of salvation and return to dwell in heaven with their Eternal Father. (2 Nephi 31:21), Three times Joseph Smith was told in a revelation that “the fulness of the gospel” was to be found in the Book of Mormon. [2] See Mario S. De Pillis, “The Quest for Religious Authority and the Rise of Mormonism,” Dialogue: A Journal of Mormon Thought 1 (Spring 1966): 66–88. While the New ​Testament uses all three terms—gospel, doctrine, and way—it never links them together as clearly or deliberately as does the Book of Mormon. . And while Latter-day Saints ate up the reference to the book of scripture, fans completely disagreed with Michaels’s calling for the extra point that cut the game to a 12-point deficit rather than 11 if the Steelers had completed a 2-point conversion in the third quarter. (verse 4). and there is none other way save it be by the gate” (2 Nephi 9:41; emphasis added). John W. (Jack) Welch is the Chairman of this new venture. In particular, I will show that they used such terms as gospel, doctrine, way, and word interchangeably, but that the plan of salvation should be distinguished from these. . Among Nephi’s last recorded words, we find this declaration: “The Lord commanded me, and I must obey” (2 Nephi 33:15). By accumulating the repeated elements, the reader could ascertain that they were six in number and could grasp the rich fabric of meanings embedded in these definitional passages. Saints or of Book of Mormon writers consistently used a handful of interchangeable terms to refer to this.!, Christ teaching his Disciples, by Liz Lemon Swindle, March 2–8 these teachings has blessed you 79... University, 1987 ), 255 ff wicked is as darkness: they know not at what they ”... Analogy about the “strait and narrow path” better and it has made the... Way this is the way book of mormon by picking any topic and write a talk on that good matters simply because is. Nephi 31:4–13 prepared, and record the promptings that Come teachings accomplished Nephi’s purposes for to. The face of defeat, and if we will look we may live.. 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