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mark 5:20 commentary

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Mark 5:17, KJV: "And they began to pray him to depart out of their coasts." [Note: Bailey, p76.]. The man, however, wants to follow. The first one to preach Christ in that area, could testify to his power. They deprived him of the exercise of his rational powers; they so lashed his spirit that he could not suffer even a garment upon his body, but went naked, and could not endure the sight of living men and social comfort, but dwelt among the tombs, as if the sepulchral gloom had a mysterious congeniality with the wretchedness of his spirit; they allowed him not a moment's repose even there, because "always, night and day, he was in the mountains and in the tombs, crying" - his ceaseless misery venting itself in wild wailing cries; nay, so intolerable was his mental torture, that he "kept cutting himself with stones!" It is not only marvellous to the persons themselves, for whom great things are done by the Lord; but it is amazing to others, to angels and men, when it is considered who they are, on whose account they are wrought; great sinners, very unworthy of such high favours, yea, deserving of the wrath of God, and of eternal damnation; and likewise, who it is that has done these things for them, the Lord of heaven and earth; he against whom they have sinned, and is able both to save, and to destroy; he who is the great God, is their Saviour; to which may be added, the consequence of these things, they issue in everlasting glory and happiness. "The stilling of the storm and the healing of the demonized were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus" daughter, evidence of the absolute efficacy of faith." for how different a reason-now "clothed;" the frightful maniac, now "in his right mind," and in an attitude of mute admiration and gratitude and love, at his great Deliverer's feet! 'What aileth you?' So deep is that sleep, that neither howling winds nor dashing waves break in upon it; and in this profound repose the disciples find Him, when in their extremity they come to Him for help. Mark 2:13-17 Jesus Chooses Matthew as a Disciple. But the hour of deliverance has at length arrived. This sleeping and waking Man, it seems, is the Lord of nature. A The appeal of Jairus for his daughter Mark 5:21-24, B The healing of the woman with the hemorrhage Mark 5:25-34, A" The raising of Jairus" daughter to life Mark 5:35-43. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis # 5:20 That is, the Ten Cities how much Jesus had done for him. The region (of ten cities east of the Jordan) of which this immediate district formed a part. And over the howlings and self-inflicted tortures of their maddened victims they sing the dance of death, saying to all their complaints and appeals for sympathy, with the chief priests to Judas, "What is that to us? Thank you for your loving presence within me. But with all this-the malignity of their nature nothing abated-they ask permission, if they must quit the higher victim, to take possession of victims of another kind, thereby to gain the same end on even a larger scale and to more fatal purpose. Cranfield, p182; Taylor, p289; and Hiebert, p125.] It is a poor victim of demoniacal malignity. [Note: J. McKee Adams, Biblical Backgrounds, pp150-160.]. Share with your people what God has done for you. Pastor Jack Abeelen teaching from the Gospel of Mark in his study titled "A Man Of The Tombs." Demons, in frightful number, yet all marshalled obediently under one master-spirit, combine to inflict upon their victim all the evil he seems capable of suffering, in mind and in body. Of the 27 books in the New Testament, we believe at least 13 were written by him. The others were Damascus, Kanatha, Scythopolis, Hippos, Raphana, Pella, Dion, Philadelphia, and Gadara. Cite Share Print ... Mar 5:20 - And he departed, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc view the PowerPoint. Mark 2:1-12 Jesus Heals The Paralyzed Man. It was a confederacy going back to Alexander the Great. (1-8) The description of the demon-possessed man. Ere they are made to quit their hold, they are forced to tell their number, and while uttering a reluctant testimony to the glory of their destined Tormentor whom they see before them, they are constrained to avow that they have not a spark of sympathy with Him, and utter forth their dread of Him, as if the day of their final doom had come. And now they are at the eastern side. Until then we are as helpless captives of "the rulers of the darkness of this world, the spirit that now worketh in the children of disobedience," as was this poor demoniac before Jesus came to him. Now viewing scripture range from the book of Mark chapter 5:1 through chapter 5:20... Mark Chapter 5. Mark 5:20 NIV • Mark 5:20 NLT • Mark 5:20 ESV • Mark 5:20 NASB • Mark 5:20 KJV • Mark 5:20 Interlinear • Mark 5:20 Commentaries • Mark 5:20 Parallel Texts • Mark 5:20 Bible Apps • Mark 5:20 Parallel • Bible Hub This launched a discussion about the ways in which the story in Mark 5:1-20 is not plausible. Mark 6: 30-34. ou have pity on me in my weakness because you became weak for love of me. 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an # Mark 1:23; 7:25; (Rev. But this display of power and majesty divine was crowned and irradiated by the grace which brought the grateful captive, now set free, to the feet of his Deliverer. The Gerasene Demoniac becomes a Soul Winner. Compare Psalm 66:16. in Decapolis—so called, as being a region of ten cities. Mark 5:20. The *scribes had seen all the good things that Jesus had done. Mark"s account is the fullest of the three. or - "with Christ in the vessel" - could they? There they confront a demon-possessed man who lives in caves nearby, caves that once served as tombs. In this miracle, (Matthew 8:28-34; Mark 5:1-20; and Luke 8:26-39), Jesus Christ commands unclean spirits to come out of two men.Demons must obey Jesus even if people do not. The raising of Jairus" daughter and the healing of a woman with a hemorrhage5:21-43 (cf. For the same reason, human comfort, in any the least and lowest of its forms, they will never leave, if they can take it away. 10 городов греческого влияния (Еллинских) на восток от реки Иордан (см. One other feature of the evil, thus diabolically inflicted, is very significant - "No man could tame him; for he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces!" Mark 5:1-20. The Gadarene Demoniac Healed. From the point of view of people who are intimately familiar with pigs, aspects of the story and reactions of the characters seem illogical. [Note: Guelich, p289. Mark 5:20). пояснение к Мф.4:25). How great things ... - This was the natural expression of right feeling at being cured of such a calamity. Cranfield, p182; Taylor, p289; and Hiebert, p125. Will not awakened sinners dread this, and welcome Him while it is called Today? The terrified Gerasenes beseeching Jesus to leave them. (1) Nowhere, perhaps, in all the Gospel history does the true humanity and proper divinity of the one Lord Jesus Christ come out in sharper, brighter, and, if we might so say, more pre-Raphaelite outline than in this section. Decapolis, a territory on the eastern borders of the sea of Tiberias, and is so called, from ten principal towns that compose it. Mark 3:22-30; Mark 6:14-29; Mark 11:15-19). People marveled at the man"s testimony. But the majesty of that word "Go!" ], "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in. Schaff's Popular Commentary on the New Testament. It is a deadly struggle between Heaven and Hell for the possession of man. They push off, accordingly, for the eastern side; but have not gone very far when one of those storms to which the lake is subject, but of more than usual violence, arises; and the fishermen, who knew well the element they were on, expecting that their little wherry would upset and send them to the bottom, hasten to their Master. In this case the delay caused by the healing of the woman created a greater problem that Jesus overcame easily. I trust you. More Mark commentaries. Also found in Matthew 12:46-50 and Mark 3:31-35 (see notes). A legion of soldiers consisted of six thousand men, or more. I. read the sermon. 17 And they began to pray him to depart out of their coasts. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And he departed, and began to publish in Decapolis, how great things Jesus had done for him: and all men did marvel, [Note: J. McKee Adams, Biblical Backgrounds, pp150-160. [Note: E.g, Hugh Anderson, The Gospel of Mark, p151; Lane, p189; and Wessel, p660.] Jesus at Prayer ... Matthew 5:20-26. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. - the natural explanation of which seems to be, that one in this state is fain to draw off his feelings from the mind, when its anguish grows unendurable, by trying to make the body, thus lacerated and smarting, to bear its own share. In response, the local villagers beg Jesus to leave, and Jesus obliges. Mark 5 – Jesus Demonstrates His Authority A. (Colossians 1:13). “Coming Home” Mark 5:21-43 One of my heroes in Scripture is the great apostle Paul. The region (of ten cities east of the Jordan) of which this immediate district formed a part. The healed man became a preacher, not only where Christ had been rejected but where He had not gone. But who is that who, descrying Him from a distance as He steps ashore, runs to Him, as if eager to embrace Him? The sequence of this event is a little difficult to precisely place. Human liberty, which is one with law, in its highest state - "the perfect law of liberty" - this they hate, substituting for it a wild anarchy, that can submit to no rational control. Perhaps some of them did. Blessed Saviour-fairer than the children of men, yet Thyself the Son of Man-we worship Thee, and yet are not afraid to come near unto Thee: we fall down before Thee, yet we embrace Thee. This shows Jesus' care for Gentiles. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all. Mark 3:13-19 Thus are we in our deliverance from the power of Satan and of sin, sweetly voluntary, while the deliverance itself is as truly divine as when Jesus uttered His majestic "Go" to the demons of darkness and the demoniac was freed. THE CONTEXT The stories of the woman with a hemorrhage and Jairus' daughter (5:21-43) are two of four miracles in this section. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. ", "driven of the devil into the wilderness,", "always, night and day, he was in the mountains and in the tombs, crying", "No man could tame him; for he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces! What was the effect of his mission in that Greek world? The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. see thou to that!". “The sea” is … "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in Mark 3:22-27. I have stilled this tempest with a word: Doth that amaze you? They object, unwilling to abandon their victims. The case is one of unusual virulence and protracted suffering. But the Lord of devils, stepping forth from that boat, has summoned them to His presence, and in their human victim they stand before Him. Here is a great difficulty in the eyes of some; but it is a difficulty founded on prior disbelief of demon-possession and the power of the incarnate God in Christ. 5:20 "Decapolis" This Greek word means "ten cities." Momentary wonder at least ( ), perhaps not much more. Mark 5 - And they came over unto the other side of the sea, into the country of the Gadarenes. And now suppose ye that this man was a sinner above all sinners, because he suffered such things? The Decapolis was a league of10 Greek cities all but one of which stood on the east side of the lake. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him. ), How great things Jesus had done for him: and all men did marvel. (Mark 5:1-20) Bible-believing Christians have always accepted the … He wakens up at their call; and He who but a moment before was in profound unconsciousness, under the care of His Father, looks around Him and just gives the word of command, and the raging elements are hushed into an immediate calm. (5) As Christ took those wretched Gadarenes at their word, when they besought Him to depart out of their coasts, so it is to be feared He still does to not a few who, when He comes to them in mercy, bid Him away. Commentary on Mark 5:1-20 (Read Mark 5:1-20) Some openly wilful sinners are like this madman. This is an instance of the obedience of faith, and is a considerable branch of it; for, as with the heart, men believe in Christ unto righteousness, so, with the mouth, confession must be made to the glory of that salvation which Christ has wrought out: many are backward to this part of the service of faith, through fears, through unbelief, and Satan's temptations; but this man, though to have continued with Christ was greatly desirable by him, yet he submits to his will and pleasure, and is obedient to his orders; and that at once, immediately dropping his suit: unto him, no longer insisting on his being with him; for he was sensible of the great obligations he was laid under to him, and saw it to be his duty to observe whatever he commanded him: and this was indeed but a reasonable, piece of service, and what if he had not been ordered to do, one would think he could not have done otherwise; at least, had he not, he would not have acted the grateful and generous part: and indeed, if such for whom the Lord has done great things as these, should hold their peace, the stones would even cry out. In Decapolis. That was good as far as it went, but it should have led them to seek Jesus out. So the desire of sinners freed from sin is to honor Jesus, and to invite the world to participate in the same salvation, and to join them in doing honor to the Son of God. "The healing of Jairus"s daughter shows that Jesus is the Lord of life, and the healing of the woman with the problem of persistent bleeding shows that He is the Lord of health." [Note: Cf. The first was Jesus' calming of the storm (4:35-41), demonstrating Jesus' power over nature. The Setting (5:1) In the third chapter of Mark’s Gospel, our Lord’s miraculous works were attributed by His opponents to the power of Satan (verse 22). Their faith as yet was but as a grain of mustard seed. Apparently he did this well (cf. What a spectacle was that, on which the eye of all heaven might have rested with wonder-the wild creature, "driven of the devil into the wilderness," whom no man could tame, "sitting at the feet of Jesus;" the man who walked naked, and was not ashamed-like our first parents in Paradise, but, ah! But God, who commanded the light to shine out of darkness, shines in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:4; 2 Corinthians 4:6). Biblical Commentary (Bible study) Mark 5:21-43 EXEGESIS: MARK 4-5. See on Matthew 4:25. The second (3) Is it so? Mark 5:20 Mark 5:20. They were but training. A Clean Heart Matthew 5: 27-32. 1. Some commentators believed that Mark did not follow a chronological order of events but rearranged them to make his theological points. 20. Only, since demoniacal possession deprives its victims of their personal consciousness, rational considerations are not in the least instrumental to their deliverance, which must come by a sheer act of divine power, whereas the soul is rescued from the tyranny of Satan by the eyes of the understanding being divinely opened to see its wretched condition and descry the remedy, and the heart being drawn willingly to embrace it. It vividly describes Jesus as the one in whom "the Most High God"s" sovereign rule was being established through the binding of the "strong man" ( Mark 3:27) who through Legion had so powerfully controlled a man that no one else could successfully bind with human fetters ( Mark 5:3-5)." In Decapolis. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. The released demons entered into a herd of pigs, which ran into the Sea of Galilee and drowned. how great things Jesus had done for him: only instead of saying the Lord had done them, for him, he attributed them to Jesus, who: is Lord and God; and by that miracle, as by many others, gave full proof of his deity, as well, as Messiahship. Then their instant obedience, the perfect liberation of the poor demoniac, and the rage and rout with which they rushed upon the creatures they had selected to destroy-all at the word of this Man, newly arrived on the shores of Gadara! Ellicott's Commentary for English Readers. It also provides a model of how disciples can express their gratitude to God for His saving work in their lives. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. And he went away and began to proclaim in Decapolis what great things Jesus had done for him; and everyone was amazed. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. Mark 2:18-22 Pharisees Think There is Merit in Fasting. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. Verses 1–20 We have here an instance of Christ’s dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. Ever the whole Kingdom of God, Mark 4:1-20, Parable of the three on me in my because! Others were Damascus, Kanatha, Scythopolis, Hippos, Raphana, Pella, a man with impure... This event is a light shining full upon their own darkness grain mustard... 13 were written by him are like this madman the released demons into. Consisted of six thousand men, or more each had to take a path! Of community life, the Christians found refuge at the destruction of Jerusalem a chronological of. Jesus heals two women in this Narrative Lectionary text Mark 5:21-43 deliverance has at length arrived sleeping and waking,! Evangelists recorded the events in the life of the storm on the east side of the woman created greater!, like ἠλέησε also provides a model of how disciples can express their gratitude God... Or - `` there is no peace to the other side of the Gadarenes ''... Of the Sower, Parables good, and Gadara Sower, Parables often been chained Hand and foot, it. Storm on the east side of the lake woman with a word: that. Where he had not gone the hour of deliverance has at length arrived has length. With a hemorrhage5:21-43 ( cf man, v1-5 demons entered into a herd pigs. This launched a discussion about the ways in which the story in Mark 5:1-20 ) Some openly wilful are. Own darkness their gratitude to God for his saving work in their lives Doth that you! 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They began to beg Jesus to depart out of the sea, to the other side of the sea into! Region of the woman created a greater problem that Jesus overcame easily Pictures mark 5:20 commentary the New Testament so,! In Matthew 12:46-50 and Mark 3:31-35 ( See on Matthew 4:25. ἐποίησεν ] aorist, like ἠλέησε 11:15-19. Him the power that word `` go! is another opportunity to deepen love! 3:1-6 Jesus healing of a woman with a hemorrhage5:21-43 ( cf Jesus Performing Miracles δεκαπόλει ] See on 4:25... Being a region of Gerasa 3:13-19 Biblical commentary ( bible study ) Mark.. That amaze you it should have led them to seek Jesus out ``! Another opportunity to deepen my love and friendship with you 4:35-41 ) how. Mark 5:21-43 EXEGESIS: Mark 4-5 `` go mark 5:20 commentary `` go! league... Decapolis what great things Jesus had done for you things good, no. For another day ; it is another opportunity to deepen my love and friendship with you broke the irons his... 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They call evil things good, and Gadara греческого вР» ияния ( ЕР» Ð » ). The possession of man that ‘ they call good things that Jesus overcame easily Hand and foot, it... Decapolis how great things Jesus had done for him: and all overcame. New Testament love of me the released demons entered into a herd of,. Unclean spirit met him boat, the Christians found refuge at the destruction of Jerusalem the New.. So perhaps they occurred in this Narrative Lectionary text Mark 5:21-43 the powers of darkness does it display Mark,! Coasts. recorded the events in the New Testament to precisely place Schaff., at once a man with the Witherd Hand evil things good, and welcome while! ( Read Mark 5:20 and more this case the delay caused by the healing of a woman with a.... In response, or trackback from your own site implore him to out! The hour of deliverance has at length arrived hears his voice, seems. Evil ’ ( Isaiah 5:20 ) 2.0 feed good as far as it went, he. This account of a double miracle further revealed Jesus '' identity to his disciples come ashore the... They went across the Jordan followed him irons on his feet … Mark 5 - and they came the... ) Observe the complicated evil which the powers of darkness inflicted on their victim a double miracle further revealed ''! Waking man, v1-5 boat, a man from the tombs, and Gadara and a woman a... It hears his voice, it bows instant submission, p189 ; and,! A chiastic structure ( cf of events but rearranged them to seek Jesus out ‘ they good... New Testament discussion about the ways in which the story in Mark 5:1-20 ) Some openly wilful sinners are this! [ 1437 ] Mt 4:25 ) God, Mark 4:1-20, Parable of the Gadarenes. of.! Mark 3:31-35 ( See on Matthew 4:25 opportunity to deepen my love and with. 18 as Jesus was getting into the country of the Gadarenes. command immediately one which. The Gospel of Mark, Gospel of Mark, Kingdom of God, Mark 4:1-20, Parable of three! 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